Monday, 18 March 2019

An Early Spring Prayer for the Beeing


Mo Gobnait*,
Holy honey woman in the line of Brigit,
Little smith who walked the land as prayer,
follower of the white deer tracks,
Wild lands dweller at forge and well,
saint-protectress of the heart-hive of bees.

As the earth wakes from winter into spring and symbols of hope are everywhere,
we ask for a blessing on the waking bees whose hum calls us back to Creation,
and whose gathering of pollen, freely offered by the spring flowers,
by snowdrop, and crocus, by primrose, and by daffodil,
reminds us to trust that the earth can provide everything that we need.

We give thanks for the beautiful creation that we have been invited to share in,
for the intricate web of life that holds us and all our brothers and sisters in
abundance and beauty.

May the pollen gathering of the bees remind us that we are held safely in the Holy One’s generous hand, and may their return after winter sleep revive in us the knowing that we live a Resurrection Life grounded in hope that can break through winter’s frozen ground. May our fear of lack and ingratitude for the simple things melt away with the last frosts. Let us see that we already live in a land flowing with milk and honey.

Mo Gobnait,
Holy honey woman in the line of Brigit,
Little smith who walked the land as prayer,
follower of the white deer tracks,
Wild lands dweller at forge and well,
saint-protectress of the heart-hive of bees.

We come before you in grief and gratitude for all that we have done and do not do
to live in harmony with the web of life.

As our fruit trees begin their journey to blossom,
may we remember the essential role of bees and other pollinators
in producing so much of the food we eat,
not just the wild honey which fed John the Baptist in the wilderness,
but in ways which might not be so easy for us to see.

Let us come deeper into awareness of the intricate relationships woven into
Creation, that we might learn love and serve it better.

Let the bees inspire in us the hope that we too can bring to flower the barren places in ourselves and in our wounded world.

Mo Gobnait,
Holy honey woman in the line of Brigit,
Little smith who walked the land as prayer,
follower of the white deer tracks,
Wild lands dweller at forge and well,
saint-protectress of the heart-hive of bees.

May we follow the example of the hive in knowing that our greatest service
is to work not for ourselves, but tirelessly for the common good of all creation.

May we too strive in the dark and secret places of our hearts to
shed light on our own complicity in not speaking out, in refusing to change through
fear, through tiredness, through stubbornness, through greed, and through
self-entitlement, knowing that in the perfect society of the honeybee all
have equal worth and know their power in working for the good of all.

We ask forgiveness for all the ways in which we give up hope,
letting go of the belief that the honey of love can change everything in an instant, that everything has already changed.

We ask that you help us take the tattered pieces of our battered hope to be shaped into
a honeycomb; strong and beautiful, perfect of form, that might sweeten the lives of our community, the poor, the vulnerable, the oppressed, and any who have given up, lost faith in the possibility of good, or who are afraid to speak. Let justice be the sweetness on our tongue and the medicine we offer to a broken world.

Mo Gobnait,
Holy honey woman in the line of Brigit,
Little smith who walked the land as prayer,
follower of the white deer tracks,
Wild lands dweller at forge and well,
saint-protectress of the heart-hive of bees.

Let us remember the holiness of bees; that it was once believed that their hum
spoke the secret name of God, that the souls of the dead left their bodies as bees, that the tears of Christ on the Cross transformed into bees as a symbol of Risen Life, that beauty can come even from the darkest of journeys.

Let us treasure the Beeing** as a precious messenger of beauty, joy, good work, generosity, and abundance, in a world so often lacking in all of these.

Let us do all that we can to ensure that our bee family thrive by being mindful of our own actions and by speaking out against anything that threatens their wellbeing; the use of pesticides, the mowing of wildflower meadows, the proliferation of monoculture farms, the loss of orchards and wild places, and the hubris that tells us we can do it without them.

Let us speak truth to power for the Beeing and for all who cannot speak for themselves, that the holy Word might become as wild honey in our mouths.

Mo Gobnait,
Holy honey woman in the line of Brigit,
Little smith who walked the land as prayer,
follower of the white deer tracks,
Wild lands dweller at forge and well,
saint-protectress of the heart-hive of bees.

Hear the prayers of our hearts for our sister and brother bees, for the world, and for our part in it.


Aho mitake oyasin, for all our relations, amen, blessed be, Inshallah.



*Saint Gobnait, also known as Mo Gobnat, is the 6th Century Celtic saint of bees and beekeepers. Her Feast Day is 11th February. Like Saint Blaise, whose Feast Day is on 3rd February, she has much in common with Goddess-Saint Brigid, and it may be that they are one and the same. More about the weaving of holy threads soon.

** The 'Beeing' is a name for the collective consciousness of honeybee kind on our planet. See the work of the Natural Beekeeping Trust , who say "Each beeing, each hive is a little universe, completely evolved, perfect like a star", for more.



Friday, 15 March 2019

Flowers and Blood and Mercy and Miracles, and Repeat

Thank you to Teri Windling for this quote and image

Today, I lift many prayers and offer deepest love and sorrow to the victims of the horrific terrorist attack on two mosques in Christchurch, New Zealand. An attack on one people of Spirit is an attack on all people of Spirit, and on all people. It is hard to find words, or the right words, in a world which often feels so full of horror for yet another horror. Only that I stand in solidarity with my Muslim brothers and sisters in New Zealand, the UK, in all lands.

Salam (peace) to the dead.

Salam to the injured.

Salam to the grieving.

Salam to all who are afraid.

Knowing that the last words of the first Muslim man to die were to the gunman; "Hello, brother", salam to all who walk with prejudice & hatred that their wounds might be healed and their hearts opened.

Salam be with us all.

I wrote this two years ago about another horrific act for which there were really no words and I will share it again and again, because we have to keep breathing somehow, and on some days it is very hard to breathe.

Flowers and Blood and Mercy and Miracles

Cherry plum. Image: Jacqueline Durban

...and today, as on so many days, many are weeping for their lost brothers and sisters, and for the seeming loss of hope and love and compassion, none of which is ever truly lost because we are human and humans hope and love and care, in spite of and because of it all.

And everywhere humans are at this moment lighting candles and lifting prayers to their God, or Goddess, or gods, or no god, and will care all the more fiercely because of a day like today, and some will hate and call it care and not the fear that it really is, and some will lift up weapons and some will lay down their weapons because they are sickened by it all. And no doubt tomorrow, somewhere, more will die needlessly and more candles will be lit and so we go on in our broken and bewildered way. Because this is what life is, or part of it anyway. It isn't worse than it has ever been. It just is.

And we don't have to say that 'they' won't win, because there is nothing to win and there is no 'they'. There is only us, spinning around on this messy, precious little planet filled with flowers and blood and mercy and miracles, and we have to make it work. And we might not know much but what we can know is that we are all going to die trying. And we don't have to say that we aren't afraid, because we are allowed to be afraid. And I won't be looking at images of people bleeding and dying on Westminster Bridge, or of a man lying dead because how it 'just is' twisted his heart into this act of violence. I will be thinking of the candles and lighting my own. And there are just too many words, and never the right ones, so I will just say that this is how it is. It isn't going to stop, or not any time soon, and so we must find a way to love life and one another all the more because of it. There is nothing else.

Inna lillahi wa inna ilayhi raji'un

Arabic: إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعُونَ

English Translation: "Surely, we belong to God and to Him we shall return."

Sura Al-Baqara Verse 156.


Thank you to Fr. Rod Bower of Gosford Church, Christchurch for inspiring the 'salam' prayer.


Tuesday, 5 March 2019

Shrovetide & Turning the Fresh Page of Spring

(Image: Jacqueline Durban)

Today is Shrove Tuesday, the final day of Shrovetide or the ‘Pre-Lenten season’, which either lasts for three days or seventeen days, depending on your point of view. This is a period of preparation for Lent, which in itself is a preparation for Easter. I must admit that I like the slow mindfulness of this coming into spring. I often underestimate how much energy it takes to wake up from the dark and becoming more aware of that movement; of the ending of Christmastide at Candlemas, and then the intake of breath before Shrovetide and Lent begin, is valuable. The more that we are able to mark the holiness of our days the better.

The seventeen day Shrovetide begins on Septuagesima Sunday, the ninth Sunday before Easter and the third before Ash Wednesday. Septuagesima comes from the Latin word for ‘seventieth’, falling as it does around seventy days before Easter. The subsequent Sundays; Sexagesima, Quinquagesima, and Quadragesima, translate as ‘sixtieth’, ‘fiftieth’, and ‘fortieth’ respectively. These pre-Lenten Sundays were abolished as part of the liturgical calendar by the second Vatican Council and ceased to be marked from 1970. However, Septuagesima Sunday remains the first day of the carnival season in many countries.

Carnival, or Mardi Gras, is a period of public celebration, parades, and street parties; a welcome opportunity to rejoice before the ‘stripping back’ of Lent. Often carnival involves ‘over-indulgence’ in alcohol, meat, and sweet foods which will then be given up, which of course is the purpose of Shrove Tuesday, or Pancake Day; a chance to use up the last of our flour, eggs, butter, and sugar before Ash Wednesday begins. Another facet of carnival is the wearing of masks and costumes, the stripping away of individuality to allow for a deeper, collective experience. Oliver Rafferty SJ, notes that carnival’s “most important social function was as a highly ritualised challenge to the established order of Church and State” and that, “this was often done under the cover of anonymity and hence the need for the dressing up and masking of participants. This essential element gave individuals freedom to indulge in chaotic displays of anarchic behaviour which sought to undermine the sanctimonious seriousness of ‘normal’ life.” Carnival then was an opportunity to confront the dogma of religion and the strict monarchical hierarchy with a different reality.

Carnival might also be thought of as a sort of ‘wassailing’ of the year, with the last of the winter spirits being driven out in a cacophony of noise to make way for the new, but what that new might be is in many ways for us to choose. In Pieter Bruegel the Elder’s 1559 painting on the theme, ‘The Fight Between Carnival and Lent’, Carnival, depicted as a rotund king riding a barrel of beer, and ‘Lady Lent’, a starving nun with a beehive on her head (beehives being a symbol of the church), joust for dominance. Here are Carnival and Lent as two manifestations of the human experience; plenty and poverty, merrymaking and moderation, chaos and order; springtime Oak and Holly Kings of the human heart. 

Pieter Bruegel the Elder’s 1559 painting, ‘The Fight Between Carnival and Lent’, Wikiart

We are really not very good at negotiating between extremes and so often find ourselves going far too much one way or the other; Carnival and Lent remind us to watch the path. Indeed, in Bruegel’s painting a couple are being led between both along a path of light as though being shown the dangers inherent in becoming too identified with either way of being. We all need our times of celebration and revelry, giddy with abundance like the hedgerows of autumn. We all need our times of being stripped back, waiting for new growth like the bare earth before spring.

(Image: Jacqueline Durban)

Whilst we might feel inclined to turn away from the austerity of Lent and to celebrate the liberation of Carnival, both have their dark and light. Carnival was often associated with violence and with the further pushing aside of the already marginalised, although of course we must always consider who was reporting such happenings. If we are honest about ourselves though we will see that in many large groups, liberated after being too long hemmed in, there is potential for things to go too far. It is this dark seam in rich strata of humanity that allows us to weave the crown of thorns again and again, for the migrant, the refugee, the poor, the vulnerable, the scapegoated, the fox, the badger, the cormorant, the Christ. This too we will consider in the weeks to come, and Carnival, among so many things, is a reminder of what we are capable of at our very worst.

Southwark Fair, which was held in September to coincide with the Feast of the Nativity of the Blessed Virgin Mary had its delights, including a ‘Mr Pinchbeck, who caused a tree to grow out of a flower pot on the table and flower and bear fruit in a minute’, and stallholders collecting money to help prisoners in the nearby Marshalsea. Nevertheless, amidst much reported criminality, a woman was trampled to death by the crowds in 1733, prior to the Fair being banned in 1763. Similarly, there have been many attempts to ban carnival itself. In 743, the Synod of Leptines in Belgium spoke out against the ‘excesses of February’, and dire warnings were also issued in this period against people who attempted to drive out winter via a ‘variety of less honourable acts’. Confession books from the period also tells us much about the activities of the common people who were noted to dress as an animal or an old woman during festivities in January and February, despite the severe penance required. This writing down of confessions in a book may explain where the name ‘Shrovetide’ comes from, as the original meaning in Old English of ‘scrifan’, whose root is in the Latin, ‘scribo’, is ‘to write’, but has now come to mean ‘confess’, to be ‘shriven’, perhaps then to ‘rewrite’ the book.

Moving to the present day, we find the annual ‘Shrovetide football’ game, which takes place over two days in the rural town of Ashbourne in Derbyshire and have been played in England since the 12th Century and in Ashbourne since at least 1667. This game is played on a ‘pitch’ that is three miles long, stretching from one side of the town to the other, and any number of people are allowed to join in with birth in relation to the town’s river dictating whether one should join the Up’ards or Down’ards team. The game is characterised by much eye gouging, punching, and stomping, shops and boarded up and parking in the main streets of the town is much discouraged! There are very few rules involved but, tellingly, these include the prohibition of murder or manslaughter, with ‘unnecessary violence’ being frowned upon, the ball not being carried in a motorised vehicle or hidden in a bag, coat, or rucksack, and the avoidance of cemeteries, churchyards, and memorial gardens. Enough said I think! 

(football-origins.com)

In Bohemia in the Czech Republic, a Shrove Tuesday tradition sees a man dressing up as the personification of ‘Shrovetide’ and whoever is able to snatch a straw from his hat and place it under a hen is assured of a fine batch of eggs in the spring.

As for the, perhaps by now welcome, peace and quiet of Lent, it once would have made much practical sense to enjoy all our persishable foods, such as meat and dairy, before the warming days of spring, and then to give meaning to doing without them until a new season of food could be gathered. It would also give people of the land a chance to cleasnse through fasting and the taking of spring tonics to wake up the body, mind, and blood. This finishing up of our winter larder is expressed in many ways. The Syrian Orthodox church celebrate ‘Moonnu Nombu’ at this time, a three day pre-Lenten fast which recalls Jonah’s three days in the belly of the whale. In Byzantine and Orthodox traditions, ‘meatfare’ and ‘cheesefare’ Sundays are designated to help use up these ingredients. In Russia and other Slavic countries, the week before Lent is known as ‘Butter Week’. In Iceland, this day is known as ‘Sprengidagur’, or ‘Bursting Day’, and is characterised by the eatring of salted meat and peas. The word ‘carnival’ itself is said to come from the Latin, ‘carne levare’, to ‘remove meat’. The last three days of Shrovetide then are our final chance to use up all of these foods (not forgetting ‘Fat Thursday the week before).

Shrove Monday, also known ‘Rose Monday’ and ‘Merry Monday’, is known by the name of ‘Collop’, or ‘Collopy’, Monday in Britain. The ‘collop’ refers to the traditional meal of the day; leftover meat, or ‘collops of bacon’, and eggs, although in East Cornwall it is sometimes referred to as ‘Peasen’ or ‘Paisen’ Monday due to the local custom of eating pea soup on that day, presumably with bacon added. Interestingly, Lithuania have a similar tradition of eating pea soup on the last day of Shrovetide, Shrove Tuesday.

Known in Britain, and elsewhere, as ‘Pancake Day’ and in others as ‘Mardi Gras’, or ‘Fat Tuesday’, Shrove Tuesday is filled with tradition. Our custom of eating pancakes on this day dates back until at least the 16th Century, although the instruction to be ‘shriven’ is much older. Church bells were traditionally rung on this day, the toll being known as ‘the Shriving Bell’, both to call people to confession and to remind everyone to start cooking their pancakes. Christianity is full of mixed messages!

‘Mob football’ games are a feature of Shrove Tuesday festivities in some towns, such as Ashbourne, mentioned previously, but also Alnwick in Northumberland, Atherstone in Warwickshire, St Colom Major in Cornwall, and Sedgefield in County Durham. In others pancake races take place, thought to be inspired by a 15th Century housewife from Olney, Buckinghamshire, who was once so engrossed in making pancakes that, when she heard the shriving bell calling her to confession, she ran out of the house frying pan, pancake and all, tossing it to stop it burning in the hot pan! Pancake races still happen there, with only women allowed to join in and with the instruction to wear a bonnet and apron.

(Olney pancake race, Wiki Commons)

In Scarborough, it’s traditional for local people to skip over long fishing ropes from the harbour on this day, called by the town crier with a ‘pancake bell’. In Whitechapel, Lancashire children, echoing many traditions of going from house to house, visit local homes to ask, “Please, a pancake” before being rewarded with sweets or oranges. At Westminster School in London, the "Pancake Grease" is held, an event during which the schoolmaster tosses a very large pancake over a bar that's set to about 15 feet high. The children then make a mad scramble for the pancake and whoever emerges with the largest piece is the winner.

Choristers vs. staff and parents annual pancake race, Norwich Cathedral

And so, it seems that we begin our spring in the same spirit as we journeyed through winter, with our traditions full of the invitation to share what we have in unity and community, not to grasp or cling with the thought that we might then not have enough, but to trust the earth to give us enough, and freely; that what we give out will be returned when we too have need. It seems to me though that we are encouraged to trust less and less, to instead blame, to scapegoat and point the finger, to believe that everyone is out to take what we have and that it is our right to have it, even at the expense of another. In the invitation of our seasonal festivals we are shown both the best and the worst that we can be and Shrovetide and Lent reveal that to us in all the raw, stripped back, vulnerability that we can bear and bare, and perhaps even more than that. We may not like what we see but it is a blessing to be shown it. So, this evening let’s rejoice in our pancakes, and I hope that there will be far too many until we are full to bursting, and then let’s let it all go; the grasping, the fear, the meanness, the blame, the always wanting to be full, let’s turn the page of our confessional and give ourselves up to the green things of spring. We can be so much better than we are. They are waiting to help us rewrite the book.

(Image: Jacqueline Durban)

References:

On Shrovetide ~

https://en.wikipedia.org/wiki/Shrovetide
https://en.wiktionary.org/wiki/shrive
https://en.wikipedia.org/wiki/Septuagesima
https://www.catholicnewsagency.com/news/how-to-pregame-lent-septuagesima-carnival-and-shrovetide-56266
https://www.fisheaters.com/customsseptuagesima2.html

https://en.wikipedia.org/wiki/Shrove_Monday
https://en.wikipedia.org/wiki/Shrove_Tuesday

On Carnival ~

https://en.wikipedia.org/wiki/Carnival
https://en.wikipedia.org/wiki/Mardi_Gras

The Fight Between Carnival and Lent ~

https://www.thinkingfaith.org/articles/%E2%80%98-fight-between-carnival-and-lent%E2%80%99

On Moonnu Nombu ~

http://newandoldmonks.blogspot.com/2010/01/significance-of-nineveh-nombu-for-us.html

On 'Mob Football' ~

https://sports.yahoo.com/news/shrovetide-%e2%80%93-an-ancient--brutal-and-bloody-game-223015662.html
https://en.wikipedia.org/wiki/Royal_Shrovetide_Football

Southwark Fair ~

http://www.exploringsouthwark.co.uk/southwark-fair/4593650298




Thursday, 28 February 2019

On Fat Thursday


Polish Faworki or “angel wings”, Wiki Commons


Today is 'Fat Thursday', a traditional Christian feast marking the last Thursday before Lent, a shortened form of the Old English word len(c)ten, meaning "spring season".

Now mostly celebrated in parts of Germany, Spain, Italy, and Eastern Europe, Fat Thursday is dedicated to eating, overindulgence, and celebration. Hoorah! In Poland, where today is known as Tłusty Czwartek, people will have been queuing outside bakeries to gather up traditional Fat Thursday foods such as Faworki or “angel wings” (pastry with sugar), and Pączki (huge doughnuts filled with rose hip jam). Syrian Catholics celebrate today as 'Drunkard's Thursday', and, in many places in Rhineland women stage a 'ritual takeover' of town halls and also cut off men's ties, which are seen as a symbol of status; days of revelry before the deeper, more reflective, days of Lent. The World Turned Upside Down.

And today, and the days that follow up until Shrove Tuesday/Pancake Day, are also an opportunity to joyously use up all the fatty and sugary food that help us to feel cosy and warm in the winter so that we can give ourselves a 'spring clean'. We so often think that we should give up all these foods for New Year when we are still deep in the winter dark but we are setting ourselves up to fail. That isn't what our bodies or spirits want in the winter. This is the time; when the earth is letting go of her winter blanket of fallen leaves, which have rotted back to feed the new, and fresh growth is appearing from the bare ground; all those hot little plants; cleavers, nettle, chickweed, dandelions, jack-by-the-hedge, little spring saints coming to wake us up from sluggish winter sleep. But we need to be stripped back to bare earth too, both physically and metaphorically,and that is Lent ~ Enlentment, Enlivenment, Enlightenment.

It is very easy to be angry with Christianity, so threaded through with 'power over' ways of thinking, with Imperialism, with patriarchy, but then we live in a culture that is addicted to anger. You might say that anger has become as addictive as sugar. I was angry with Christianity for decades, and often I still am. It is so often more Herod than Christ. But there is so much beauty in it too; the absolute determination to love, to demand justice for the poor and oppressed, to be a force for good in a world which contains so much of the opposite; to act justly, walk humbly, love mercy, often at personal cost. And we need much more of that. And, increasingly, Christianity considers 'justice for the poor and oppressed' to include our Mother Earth and non-human beings, having been used for so long to justify the separation of earth and spirit (oh, and God was referred to as 'She' in the sermon we had at church last Sunday, and not for the first time either). There is much mending to be done, and finding beauty on the other side of anger is part of the mending, that we might all honour, love, and respect one another's paths more deeply, and find our own enhanced as a result.

And so we come to Fat Thursday. The pre-Lenten season, which will continue until Ash Wednesday on 6th March, is not a time for self-denial but for considering what makes life sweet, and yet hidden within it is the seed of the coming Easter story; the crucifixion, the empty tomb, and the Resurrection ~ a journey that all life is making now, and we with it. In these days leading up to Lent we might then consider what it is, whether food or some other habit, that keeps us 'locked in a tomb' and prevents us from being truly alive, how we might better live a Risen Life. These are the things that we may choose to change during our Lenten journey to come. How might we prepare for the Returning Light?


Tuesday, 18 December 2018

Rosehip Advent ~ a poem

Rosehips at St Nicholas Church, Newington, December 2018

Earlier in December I attended the most welcome Quiet Day reflecting upon the seven 'O Antiphon' prayers or chants, also known as the 'Great Os' and the 'Magnificat Antiphons', led by priest, poet, musician, and chaplain of Girton College Cambridge, Malcolm Guite at The Royal Foundation of St Katharine in Limehouse, London. These prayers, whose origin is unknown but have been existence since at least the 6th Century if not long before, are read through the last seven days of Advent in deep relationship to and either side of Mary's defiant canticle, the Magnificat, sung as she accepted the challenge of birthing and mothering the Holy Child; 

"My soul magnifies the Lord, and my soul rejoices in God my Saviour...

He has shown strength with his arm; 

He has scattered the proud in the thoughts of their hearts.

He has brought down the powerful from their thrones,

and lifted up the lowly; he has filled the hungry with good things,

and sent the rich away empty."

This is not Mary, meek and mild. This is a fierce call for radical change, not a request but a demand, not a plea but an expectation. As Rachel Held Evans writes in her, 'Mary, the Magnificat, and an Unsentimental Advent'; 'With the Magnificat, Mary declares that God has indeed chosen sides.'

I wrote a little about Mary's subversive prophecy, and how it has inspired many in their fight for justice, in the Novena for the Fallen Through here.

And each of the 'Great Os', written to hold Mary's Magnificat in prayer and power, call in Advent (the time of waiting) to a name of Christ, to one of his attributes written of in Scripture, the first of which is Feminine; 

17th December ~ O Sapientia (O Wisdom)
18th December ~ O Adonai (O Lord, O Secret Name)
19th December ~ O Radix (O Root)
20th December ~ O Clavis (O Key)
21st December ~ O Oriens (O Dayspring/O Light)  Beautiful indeed for Winter Solstice!
22nd December ~ O Gentium Rex (O King)
23rd December ~ O Emmanuel (God With Us)

These too are songs of longing for what might be, to what is coming to be, to what already is. 

You can read Malcolm Guite's tender and powerful poems in response to the 'O Antiphons' beginning here. They are both beautiful and thought-provoking. 

And here is mine; my own fierce and defiant call for change, and for a Spirit threaded through with frost and fox-fire.

Rosehips, Kingsclere, Hampshire. October 2018.


Rosehip Advent


O Come, as Child of Promise in a rose hip’s seed.

Come, as Child of Edge and Liberty.

Come, as whore, as outcast, refugee.

Come as displaced child in a sinking boat.

Come, homeless in a doorway without a winter coat.

Come, as arms dealer, pimp, and pedlar of Austerity.

O Come, to us so blind we cannot see.

Come, as tyrant and oppressor too.

Teach us that our opposite is not the opposite of you.

O Come, and birth the World Turned Upside Down.

Come, King of Kings who wears a peasant’s crown.

Come, as defiler and defiled,

Come, trailing grace notes as heron wing and wild.

O Come, as fox fur and flame’s flight.

Come, as frost to break our frozen fallows into Light

Come, as darkness birthing mercy’s seed.

Grow through the cracks in every place of violence and greed.

Let every cell and atom sing in your Key.

Give starling, wren, and sparrow their authority.

Come, as Root of hawthorn and of briar.

O Wildflower Worker Come, as Wisdom’s starving child.

Come, in the places no one thought you would.

Although the ancient stories make it clear.

Take shape in every place of rage and fear.

Come nettle-leaved to cleanse the bitter blood.

O Come, be born with us, in us, and, for Christ’s, sake stay.

Help us see we still have time to go home another way.

(Jacqueline Durban, Advent 2018)




References: 









Further reflections on the O Antiphons can be found on Julia Holloway's website at http://www.umilta.net/sophia.html

and Malcolm Guite can be found speaking on 'Waiting on the Word' in Advent at St Paul's Cathedral here https://www.youtube.com/watch?v=_w8ey2q28ZY&t=74s

Wednesday, 15 August 2018

When Grenfell ~ a poem


Yesterday was the monthly silent walk in solidarity and community with the people of Grenfell. Touching times, as ever. There is so much to be found there which is an inspiration for how to live more deeply and lovingly in the world, how to stand firm in the face of corporate indifference, how to keep hope alive in a world which so often suggests that it would be easier to let it die. It is both a privilege and a blessing to stand beside them in my own small way.




This month's walk was smaller, which had been expected over the summer months, but it is so often the case that when we break a habit it is hard to go back to it, even when we want to. I hope that people return after the summer holidays and, if you have ever thought of joining in the walk, please do. It takes place every 14th of the month, gathering at 6pm at Notting Hill Methodist Church, and walking from 7pm. You can check the details on the silent walk Facebook page here https://www.facebook.com/GrenfellSilentWalk/ I know that it matters so much to those who continue to fight for justice for their loved ones that as many as possible stand with them. News moves on to the next thing. It is so easy to forget. It matters that, this time, that doesn't happen.



And here is a maybe-finished poem which has been going round and round in my head as I walked over the last few months. With thanks to John Clare, Percy Bysshe Shelley, Gerrard Winstanley, Gerald Manley Hopkins, and Terry Pratchett for the borrowed lines. I hope that they wouldn't mind too much. It was done with much respect for their own journeys with the Land.

When Grenfell

When Grenfell,
when green fell,
when the green heart fell,
they dropped it and we picked it up.
They call it protest, we call it love.
And I am walking hand in hand with John Clare
who walked the land as prayer
and saw it lost,
the fences raised, the green ways dust,
and we have tied defiance in our hair,
and ceased to weave with toil and care
the rich robes that our tyrants wear,
know this earth was made a common treasury
for every man to share.
Because there is no justice, there's just us.
And we are all peasant poets here
we will not give way to fear.
Gerald Manley Hopkins, pray for us;
let kingfishers catch fire, dragonflies draw flame,
reclaim the blaze that wrote their names
in ash, turned hope to stone,
took their homes.
Just another Enclosure, 
another Land Grab,
another Clearance, 
another little tyrant with his little sign shows 
where man claims earth glows no more divine,
but this glow is not going out.
Our silent footsteps fan the flames,
keep live the spark,
community becomes the still beating heart, 
and where the green heart fell we pick it up.
They call it protest, we call it love.

(Jacqueline Durban, 15th August, 2018)


References:


Terry Pratchett, "There's no justice. Just us." https://www.azquotes.com/author/11842-Terry_Pratchett/tag/justice


'As Kingfishers Catch Fire' by Gerard Manley Hopkins