Friday, 3 January 2020

Of Starlight, Distraction, & Miserable Self-Denial: the Seventh Day of Christmas

Fir-tree & twinkle lights, Wiki Commons

There is a Midwinter fairytale by poet & author, Hans Christian Andersen, which seems to me to be perfect for this time of year; a time when the clamour and clang of the demands of our Western culture are almost wholly inconsistent with the quieter, deeper, and older, pull of the earth beneath our feet, a pull which is perfumed with the intoxicating scent of evergreen trees; the pine, the spruce, the fir.

The Fir-tree by Hans Christian Andersen, 1844 (abridged)

Down in the forest, where the warm sun and the fresh air made a sweet resting-place, grew a pretty little fir-tree; and yet it was not happy, it wished so much to be tall like its companions— the pines and firs which grew around it.

The sun shone, and the soft air fluttered its leaves, and the little peasant children passed by, prattling merrily, but the fir-tree took no notice. Sometimes the children would bring a large basket of raspberries or strawberries, wreathed on a straw, and seat themselves near the fir-tree, and say, “Is it not a pretty little tree?” which made it feel more unhappy than before. And yet all this while the tree grew a notch or joint taller every year. Still, as it grew, it complained, “Oh! how I wish I were as tall as the other trees."

The tree was so discontented, that it took no pleasure in the warm sunshine, the birds, or the rosy clouds that floated over it morning and evening. Sometimes, in winter, when the snow lay white and glittering on the ground, a hare would come springing along, and jump right over the little tree; and then how mortified it would feel! Two winters passed, and when the third arrived, the tree had grown so tall that the hare was obliged to run round it. Yet it remained unsatisfied, and would exclaim, “Oh, if I could but keep on growing tall and old! There is nothing else worth caring for in the world!”

In the autumn, as usual, the wood-cutters came and cut down several of the tallest trees, and the young fir-tree, which was now grown to its full height, shuddered as the noble trees fell to the earth with a crash. After the branches were lopped off, the trunks looked so slender and bare, that they could scarcely be recognized. Then they were placed upon wagons, and drawn by horses out of the forest.

In the spring, the stork told the young fir-tree that he had met several new ships when he flew from Egypt, and they had fine masts that smelt like fir and was sure that they must have been the forest trees. He said that they had looked, "very stately." The fir-tree didn't know what the sea was but he very much wished that he was tall enough to go too.

Christmas-time drew near, and many young trees were cut down, some even smaller and younger than the fir-tree who enjoyed neither rest nor peace with longing to leave its forest home. These young trees, which were chosen for their beauty, kept their branches, and were also laid on wagons and drawn by horses out of the forest.

“Where are they going?” asked the fir-tree. 

“We know, we know,” sang the sparrows; “we have looked in at the windows of the houses in the town, and we know what is done with them. They are dressed up in the most splendid manner. We have seen them standing in the middle of a warm room, and adorned with all sorts of beautiful things,—honey cakes, gilded apples, playthings, and many hundreds of wax tapers.”

“I wonder whether anything so brilliant will ever happen to me,” thought the fir-tree. And he scarcely noticed the bright life inside him nor that he grew taller every day. And, in winter and summer, his dark-green foliage might be seen in the forest, while passers by would say, “What a beautiful tree!”

A short time before Christmas, the discontented fir-tree was the first to fall. As the axe cut through the stem, and divided the pith, the tree fell with a groan to the earth, conscious of pain and faintness, and forgetting all its anticipations of happiness, in sorrow at leaving its home in the forest. It knew that it should never again see its dear old companions, the trees, nor the little bushes and many-colored flowers that had grown by its side; perhaps not even the birds. Neither was the journey at all pleasant. 

The tree only  recovered itself while being unpacked in the courtyard of a house. Then came two servants in grand livery, and carried the fir-tree into a large and beautiful apartment.Then the fir-tree was placed in a large tub, full of sand; but green baize hung all around it, so that no one could see it was a tub, and it stood on a very handsome carpet. How the fir-tree trembled! “What was going to happen to him now?” 

Some young ladies came, and the servants helped them to adorn the tree. On one branch they hung little bags cut out of colored paper, and each bag was filled with sweetmeats; from other branches hung gilded apples and walnuts, as if they had grown there; and above, and all round, were hundreds of red, blue, and white tapers, which were fastened on the branches. Dolls, exactly like real babies, were placed under the green leaves,—the tree had never seen such things before,—and at the very top was fastened a glittering star, made of tinsel. Oh, it was very beautiful! “This evening,” they all exclaimed, “how bright it will be!” 




“Oh, that the evening were come,” thought the tree, “and the tapers lighted! then I shall know what else is going to happen. Will the trees of the forest come to see me? I wonder if the sparrows will peep in at the windows as they fly? Shall I grow faster here, and keep on all these ornaments summer and winter?” But guessing was of very little use; it made his bark ache. 

At last the tapers were lighted, and then what a glistening blaze of light the tree presented! And now the folding doors were thrown open, and a troop of children rushed in as if they intended to upset the tree; they were followed more silently by their elders. For a moment the little ones stood silent with astonishment, and then they shouted for joy, till the room rang, and they danced merrily round the tree, while one present after another was taken from it.

And then the children received permission to plunder the tree & they rushed upon it till the branches cracked and, had it not been fastened with the glistening star to the ceiling, it might have been thrown down. The children then danced about with their pretty toys, and no one noticed the tree, except the children’s maid who came and peeped among the branches to see if an apple or a fig had been forgotten.

When they were exhausted, the children cried, "a story, a story!" and settled down beneath the trees branches to listen to tales of magic and adventure.

The fir-tree looked forward joyfully to the next evening, expecting to be again decked out with lights and playthings, gold and fruit. And the tree remained quiet and thoughtful all night. 

In the morning the servants and the housemaid came in. “Now,” thought the fir, “all my splendor is going to begin again.” But they dragged him out of the room and up stairs to the garret, and threw him on the floor, in a dark corner, where no daylight shone, and there they left him, and days and nights passed and no one came near him, and when at last somebody did come, it was only to put away large boxes in a corner. So the tree was completely hidden from sight as if it had never existed. 

“It is winter now,” thought the tree, “the ground is hard and covered with snow, so that people cannot plant me. I shall be sheltered here, I dare say, until spring comes. How thoughtful and kind everybody is to me! Still I wish this place were not so dark, as well as lonely, with not even a little hare to look at. How pleasant it was out in the forest while the snow lay on the ground, when the hare would run by, yes, and jump over me too, although I did not like it then. Oh! it is terrible lonely here.”

After many lonely nights some little mice came and settled amongst the fir-tree's branches. He told them tales of the wood where the sun shines and the birds sing. And then the tree told the little mice all about its youth. They had never heard such an account in their lives; and after they had listened to it attentively, they said, “What a number of things you have seen? you must have been very happy.”

“Happy!” exclaimed the fir-tree, and then as he reflected upon what he had been telling them, he said, “Ah, yes! after all those were happy days.” But when he went on and related all about Christmas-eve, and how he had been dressed up with cakes and lights, the mice said, “How happy you must have been, you old fir tree.” “I am not old at all,” replied the tree, “I only came from the forest this winter, I am now checked in my growth.”

“What splendid stories you can relate,” said the little mice. And the next night four other mice came with them to hear what the tree had to tell. The more he talked the more he remembered, and then he thought to himself, “Those were happy days, but they may come again."

One morning people came to clear out the garret, the boxes were packed away, and the tree was pulled out of the corner, and thrown roughly on the garret floor; then the servant dragged it out upon the staircase where the daylight shone. “Now life is beginning again,” said the tree, rejoicing in the sunshine and fresh air. 

Then it was carried down stairs and taken into the courtyard so quickly, that it forgot to think of itself, and could only look about, there was so much to be seen. The court was close to a garden, where everything looked blooming. Fresh and fragrant roses hung over the little palings. The linden-trees were in blossom; while the swallows flew here and there. 

“Now I shall live,” cried the tree, joyfully spreading out its branches; but alas! they were all withered and yellow, and it lay in a corner amongst weeds. 

The star of gold paper still stuck in the top of the tree and glittered in the sunshine. In the same courtyard two of the merry children were playing who had danced round the tree at Christmas, and had been so happy. The youngest saw the gilded star, and ran and pulled it off the tree. “Look what is sticking to the ugly old fir-tree,” said the child, treading on the branches till they crackled under his boots. And the tree saw all the fresh bright flowers in the garden & thought of its fresh youth in the forest, of the merry Christmas evening, and of the little mice who had listened to his stories. 

“Past! past!” said the old tree; “Oh, had I but enjoyed myself while I could have done so! but now it is too late.” 

Then a lad came and chopped the tree into small pieces, till a large bundle lay in a heap on the ground. The pieces were placed in a fire under the copper, and they quickly blazed up brightly, while the tree sighed so deeply that each sigh was like a pistol-shot till at last it was consumed. 

Now all was past; the tree's life was past, and the story also, - for all stories must come to an end at last.



This story of the little fir-tree who endlessly compared himself to others, failed to notice what he had until it was gone, and constantly wished for more with blind and foolish optimism ~ to the point that he lost his roots entirely, seems to me to be the perfect tale for New Year. 

I love New Year as an opportunity to emerge from, the often over-abundance of, Christmas, into a simpler starlit landscape, both literally and psychologically, but I also remind myself that it's just a little bit made up. 

I have never enjoyed New Year spent with others. I prefer to spend New Year's Eve in reflection and New Year's Day in long walks and hot baths. We are still in the deepest winter dark, with only the slightest hint of the lighter days to come and are quite justified in feeling that our own rebirth into activity and hustle and bustle is some way off yet. Yet we are encouraged to go on diets, think of our 'summer beach bodies', and the shops are full of Easter eggs! Again, we are distracted from what-is into some never-quite-arriving future, and again, this colonisation of time which I have written about before. We all want 'something more'. We are encouraged to.

It's true that it can feel hopeful to make New Year's resolutions, to project our minds into our future selves that we can be if we can only stop being who we are now. But, so often, we are setting ourselves up to fail, and at a time when we feel most tender too.

I think about this more & more; about how we deny ourselves what our bodies need & crave in the winter because of the arbitrary calendar date of 'New Year'/January 1st that really means nothing to our bodies at all. 

In the winter dark we are like seeds. We feel the Solstice, the pull of the growing light, but the calendar is just a mark on a page. That's one of the reasons why I like to keep the 'old' days of our religious festivals before the Gregorian calendar was (slowly) adopted from 1582 and we 'lost' 11(ish) days. This means that 'Old Christmas Day' is on January 6th and Old Twelfth Night on the 17th, a traditional date for wassailing the apple orchards. 

I love these old festivals but noting them also reminds me of the arbitrary nature of our calendar ~ the first imposed by a Roman Emperor, the second by a Pope! My mind likes to play with these dates. My body knows nothing of them at all.

And yet it's most often our bodies, still curled into their animal selves and sleepy from winter rest, that are brutalised by being too quickly shaken awake.  It's no wonder then that we struggle to make, often huge, changes on January 1st, and then punish ourselves for not being 'good'. Easy too for us to become prey to the dieting industry, who no doubt revel in our inability to persuade ourselves to do what nothing in nature would ever think to do at this time of year. 

Instead, we might adopt Spring/Lent as a time for 'stripping ourselves back', cleansing the, by then stagnant, energy of winter, and for waking the blood through hot-leaved and peppery new growth green tonics freely offered to us by the earth. 

How much more joyous & health-giving self-denial might be if we could see around us vibrant signs of all that we are invited to embrace to fill the space made; nettle tops and cleavers, garlic mustard and cuckoo-flower, dandelion and ramsons. For now, they are still sleeping, or at least too small to disturb. We might offer ourselves the same courtesy. 

I muchly value these wise words on 'miserable self-denial' from One Mile Bakery in Hale, Cheshire, who advocate returning to the old ways of eating using fresh ingredients, wild yeasts, and I would add locally sourced ingredients, as much as we can. Gentle movement and eating food that our body recognises as home is enough whilst we wait for the light to return. And it feels so much better than denying ourselves. The earth tells us so. If not for ourselves, for the little fir-tree who lost his roots.

Let's give ourselves a break; good bread for now, loving ourselves through the winter dark. 


Wares from our ethically sourced local food market

References:

The Fir-tree ~




On self-denial and good bread ~


On the calendar change ~


Tuesday, 31 December 2019

Year's End: a poem for New Year's Eve ~ the Sixth Day of Christmas


Year's End

by Richard Wilbur

Now winter downs the dying of the year,
And night is all a settlement of snow;
From the soft street the rooms of houses show 
A gathered light, a shapen atmosphere,
Like frozen-over lakes whose ice is thin
And still allows some stirring down within.

I’ve known the wind by water banks to shake
The late leaves down, which frozen where they fell
And held in ice as dancers in a spell
Fluttered all winter long into a lake;
Graved on the dark in gestures of descent,
They seemed their own most perfect monument.

There was perfection in the death of ferns
Which laid their fragile cheeks against the stone
A million years. Great mammoths overthrown
Composedly have made their long sojourns,
Like palaces of patience, in the gray
And changeless lands of ice. And at Pompeii

The little dog lay curled and did not rise
But slept the deeper as the ashes rose
And found the people incomplete, and froze 
The random hands, the loose unready eyes
Of men expecting yet another sun
To do the shapely thing they had not done.

These sudden ends of time must give us pause.
We fray into the future, rarely wrought
Save in the tapestries of afterthought.
More time, more time. Barrages of applause
Come muffled from a buried radio.
The New-year bells are wrangling with the snow.


Richard Wilbur, “Year’s End” from Collected Poems 1943-2004.Copyright © 2004 by Richard Wilbur.

You can read about Richard Wilbur and find more of his poems here.

Oh, Christmas Tree ~ the Fifth Day of Christmas

All Soul's church Christmas tree, 2019

One of my most vivid memories from childhood, and I have a terrible memory, is of the excitement I felt when our artificial green & silver tinsel Christmas tree with metal fold-out arms came down from the loft, along with boxes of ancient and familiar decorations. They had their own special smell that I have never found anywhere else. My favourite decoration was a pipe cleaner Father Christmas but there were also incredibly fragile glass baubles that I didn't dare to touch.

I remember the tree being decorated, and then that magical moment when the lights went on and a Christmas wonderland suddenly appeared! I used to sit cross-legged in front of it for hour upon hour, absolutely enchanted. To me, it was every bit as beautiful as the 'Tree of Souls' in the film 'Avatar'. I remember being quite shocked when our first family Christmas tree reappeared years later, having been replaced by a much more realistic (but less magical) tree, and I saw how small it actually was.


Above is a photo of my mum, probably before I was born, drying her hair in our old house with a quite lovely Christmas tree by the telly. I remember that hair dryer. That fascinated me too, and it always smelled of burning! This looks like a real tree, which I don't remember having at all. Our tree was more like the one below, but green. We were sophisticated like that! Happy times.

1960s artificial Christmas tree 

I am writing this on the Fifth Day of Christmas & four days ago, on Boxing Day, the Reverend Kate Bottley posted an image of a, still green and vibrant, 'real' Christmas tree propped up next to a bin. She commented that now is the time for driving around and rescuing lonely, discarded too soon, trees by taking them home. I always feel sad when anyone says, often with some pride, that they have taken their decorations down on 26th December, but in the case of a tree this seems particulaly sorrowful. I am so glad that there are Christmas tree rescuers abroad.

There is so much that we do now because 'that's just what you do'. We throw coins into water, cross our fingers, and engage in all manner of superstitions without knowing why; retaining the behaviour but losing the meaning. And so, of course, we have a tree at Christmas. It's 'just what you do'. I find our continued enacting of these superstitions affirming; what we once knew is just under the surface waiting to be refound, and so it might re-enchant our relationship with these magical trees to know that our ancestors have been bringing evergreens inside in winter for millennia.

Hedgehermitage evergreen wreath, 2018

Evergreen wreaths and garlands symbolised eternal life in ancient Egypt, China, and in the Middle East. During the Roman festival of Saturnalia houses were decorated with evergreens, and the people of Northern Europe held trees in the highest honour. That they were revered is evidenced by the story of 8th Century Anglo-Saxon missionary St Boniface felling Donar's, or Thor's, Oak; a tree sacred to the Germanic Pagans. The tree was said to have fallen in the shape of a cross and the wood then used to build a church dedicated to St Peter; a desecration indeed for so many venerable trees to have been cut down in the name of any god. But also a telling of how deeply loved trees were, how a people could be broken by taking their trees. For example, I remember only too well that one of the first acts of the Conservative/Lib Dem coalition government in 2010 was to begin selling off our national forests to huge public outcry, which I'm sure shocked even them.

It may seem strange then that Christmas trees have become such an important part of the Christian feast of Christmas. But, as we explored during Celtic Advent, there are often older and deeper tides at work. We could learn to trust them.


Our modern Christmas trees appear to have originated during the German Renaissance of the 15th and 16th Centuries, the first dated depiction being from 1576. They are sometimes linked with Protestant reformer Martin Luther, who is said to have been the first person to put lighted candles on an evergreen tree ~ possibly in an act of one upmanship against the beautiful cribs that were to be found in Catholic churches. As a species, we are so drawn by beauty.

By the early 18th Century Christmas trees had become popular in towns of the Upper Rhineland, but not yet in rural areas. Because the Lower Rhine was mostly Catholic, & Christmas trees were considered Protestant, it took a very long time for them to spread further.

It wasn't until the latter half of the 19th Century that the custom became established elsewhere. By this time, Christmas trees had become an expression of German culture & of Gemütlichkeit (warmth, friendliness, and good cheer, much like the Scandinavian 'hygge') amongst those who had set sail for other lands. We all need to take home with us in one form or another. Even so, the decorated tree remained a preserve of the nobility and upper classes. Princess Henrietta of Nassau-Weilburg introduced the Christmas tree to Vienna in 1816. By 1840 the custom had spread to France. And Hans Christian Andersen published 'The Fir-Tree', a fairytale about a little tree being cut down for Christmas, in Denmark in 1844.

These first Christmas trees were originally decorated with coloured paper roses, apples, wafers, sweetmeats, and tinsel. I was stunned to learn that tinsel was invented in Nuremburg as long ago as 1610 and was originally made from extruded silver in order to enhance the flickering of candles.

Marcel Rieder, 1898, from Wikipedia

Modern Christmas trees have been said to symbolise the 'Tree of Paradise', or the Tree of Life, which once appeared in mystery plays given on Christmas Eve. This was also a day dedicated to Adam & Eve, and so the trees were decorated with apples to represent the Garden of Eden and its forbidden fruit, and with wafers to symbolise the redemption found in the Eucharist. Soon, these trees were taken into homes and the rosy apples replaced with red baubles.

In the British Isles the tradition of decorating homes and churches with evergreens at Christmas was long-established, but it was unheard of to decorate an entire tree until the 1840s. Our royal family had been doing so since 1800 when George III's German-born wife, Charlotte, provided one for a children's party. In 1848 their popularity spread when an engraving of Queen Victoria, Prince Albert, and their children enjoying Christmas around their tree was published.

Queen Victoria & family in 1848, Wikipedia

However, as in the Rhineland, it took a very long time for the idea of a decorated Christmas tree spread here. They remained something that only the well-to-do considered. That this had changed by the 20th Century is clear as, in 1906, a charity was set up to ensure that poor children in the slums of London could at least see a Christmas tree. By the 1920s everyone had them.

'Glad Jul' by Viggo Johansen, 1891

The Christmas tree's relationship with mainstream religion has been more difficult. In Russia they were banned after the October Revolution of 1917 and only returned as a secular symbol of New Year in 1935. By that time the star on top of the tree had become, not a symbol of the Star of Bethlehem, but of the Red Star of Communism.

Although the 'Hanging of the Greens has been a tradition in churches for many years, it wasn't until the beginning of the 20th Century that Christmas trees began to appear. Sometimes these take the form of a 'Chrismon Tree', which is a Christianised version of the traditional tree decorated with clear lights and gold & white symbols of Christ; a dove, a Celtic cross, a shepherd's crook.


During the 'Hanging of the Greens' Biblical passages and other readings are employed to explain the Christian significance of the holly, mistletoe, tree, and any other decorations; as though being part of the Earth and the season wasn't enough. No doubt this is to avoid accusations of syncretism; the merging of different religious traditions or schools of thought.

Personally, I have never quite understood the problem with syncretism, religious or otherwise. It's only challenge can be to those who have a power base to protect by controlling the thoughts and actions of their group of believers, which is all the more reason to embrace it.




The accusation of 'syncretism' is often used as an insult to imply that one is in some way weak willed or 'impure' in one's beliefs. It is seen as a betrayal, rather than as a sign of a healthy living system. And, of course, critics of syncretism must assume that their own chosen faith was originally discrete, or separate, something which is virtually impossible. No, like life on this planet, religion grows on an ever-expanding, contracting, and refining web of becoming, with filaments that weave, separate, and reweave, in ever more beautiful patterns if they are allowed to. Much like the roots of a tree; grounding, exploring, nourishing.

Perhaps it was my own long contemplation of our little family Christmas tree as a child that led me to this strange path of faith that I am on now.  If so, I am grateful. My prayer for the year ahead is that we will all fall back in love with trees, and that they will lead us to a way of being more deeply rooted in ourselves and in a wild and holy diversity of belief.

And perhaps next Christmas there will be fewer trees abandoned by Boxing Day.





References:

https://en.m.wikipedia.org/wiki/Christmas_tree

https://www.history.com/.amp/topics/christmas/history-of-christmas-trees

https://en.m.wikipedia.org/wiki/Chrismon_tree

https://en.m.wikipedia.org/wiki/Hanging_of_the_greens

https://en.m.wikipedia.org/wiki/Tinsel

https://www.retrowow.co.uk/retro_lifestyle/retro_christmas/retro_christmas.html

https://www.washingtonpost.com/lifestyle/travel/the-silver-christmas-tree-an-icon-of-space-age-kitsch-turns-60/2019/12/13/

Syncretism ~

https://en.m.wikipedia.org/wiki/Religious_syncretism

https://en.m.wikipedia.org/wiki/Syncretism

Sunday, 29 December 2019

Childermas: the Feast of the Holy Innocents ~ the Fourth Day of Christmas

Christingle at Canterbury Cathedral, December 28th, 2019
  
The fourth day of  Christmas commemorates the Feast Day of the Holy Innocents, or to give it its Old English name, Childermas.

Childermas, which has been part of the church year since the 5th Century, remembers the story found in Matthew's Gospel (2: 16-18) that, at the time of Jesus' birth, & fearing a challenge to his own power, King Herod of Judea ordered the massacre of all male children under two years old in the vicinity of Bethlehem.

Some estimate that between 6,000 and 14,000, or even 144000, children were murdered, although when considering the size of Bethlehem and surrounding settlements, it is more likely to have been a few dozen, if the event happened at all. Whether it is historical fact is debated, especially as it echoes Pharoah's attempted murder of the Israelite children in Exodus when he is warned that the birth of Moses will become a threat to his crown.

The beautiful but haunting 16th Century 'Coventry Carol' refers to the massacre of the innocents, and is a lament by a mother for her doomed child.




In the Middle Ages, Childermas was taken as an opportunity for role reversal, with teachers and pupils changing places and church services being presided over by 'boy bishops'. And it was once the custom to refrain from work on Childermas day and to avoid work on that day of the week for all of the following year; being taken as an opportunity to play perhaps. This playfulness is echoed in Spain where the Feast Day of the Holy Innocents is a time for pranks, much like our April Fool's Day.

And at Canterbury Cathedral the Feast Day of the Holy Innocents is a day for their annual Christingle. This service raises funds for the Children's Society which works to support vulnerable children in England and Wales. It brings shame on us all that so many children in this country, the fifth richest in the world, are living in poverty and peril.

Canterbury Cathedral Christmas tree, 2019

In March, 2019, the Child Poverty Action Group (CPAG) estimated that there were 4.1 million children living in poverty in the UK from 2017-18 (9 in a classroom of 30). By 2022 this is expected to have risen to 5.2 million. 43% of children living in a family with three or more children are living in poverty. 45% of children from minority ethnic families are living in poverty, so too are 47% of children from lone parent families. 70% of children living in poverty are in working families. When a Government minister was recently asked about these appalling figures he replied that we could 'argue about the definition of poverty'. We might shudder when reminded that, in 2016, the Government abolished their own child poverty unit.

But then to keep children in poverty suits our Government because it provides fodder for their lucrative war machine. In Britain, 16 year olds can’t vote, drive a car, or drink alcohol, but they are able to join the army. No other country in Europe recruits at such a young age. Only 17 other countries in the world allow it, including Zambia, El Salvador, and Iran.

Between January and October 2017 more than 19,000 under 18 year olds applied to join the army folliwing the controversial 'This is Belonging' campaign, which was run in partnership with private recruitment agency Capita & designed to attract young people from working class and poor backgrounds, targetting children from deprived areas particularly; they are more desperate you see, more compliant.

In addition, thousands of schools across the UK invite in the military. This despite the UN committee on the rights of the child informing the UK Government in June to “reconsider its active policy of recruitment of children into the armed forces and ensure the recruitment practices do not actively target persons under the age of 18 and ensure that military recruiters’ access to schools be strictly limited.”

And, of course, the army may provide these young people with many good things but statistics show that, although children can’t be deployed on the front line before the age of 18, when they are those who are recruited from 16 are twice as likely to die.


St Martin's Chrustingle, 2019

And children from other lands fare no better. One of the Boris Johnson Government's first acts after the December 2019 election was to "tear up” a government hard-won pledge, known as the Dubs Amendment, to protect child refugees in Europe seeking to reunite with family in the UK post-Brexit. These are children who are alone asking to join their families who are already here. To deny them is monstrous. Máiréad Collins, Christian Aid's Senior Advocacy Advisor on Syria, Iraq and Lebanon, said: "There is a grim irony in this decision being made a few days before Christmas, when two billion people around the world mark the birth of a Middle-Eastern child who became a refugee, and found sanctuary abroad." On 21st December, 2019, The Guardian reported that the Home Office had rejected 1,400 offers from local councils, one third Conservative led, to house child refugees and that numbers of arrivals are "pitifully low."

All Soul's, Cheriton, nativity, 2019

It's estimated that more than 200 children, many who are eligible for settlement in the UK, remain living in terrible conditions in Northern France, with thousands more trapped in Italy and Greece. Clare Moseley, founder of Care4Calais, said: “It’s become absolutely horrible, I do not understand how it can be this hostile, how our country can behave like this, how they keep saying no to this.”

Matt's Bible Blog comments that, "Herod’s shadow still stalks the land. Only that’s not true, is it? Because Herod’s not our shadow, he’s our mirror." May we all be grateful to the mirrors that show us who we are, not who we wish ourselves to be. And, if we can't bear our own reflection, let us change something.

This is relentlessly heartbreaking, bewildering, and dispiriting I know, and Christmas is so much about joy. But it also unfolds at the darkest time of the year, and it too has its dark side. If anything, Christmas teaches us how to negotiate the tension that we must increasingly learn to hold well if we are to keep our hearts open and be any use; gratitude in one hand and grief in the other, joy and despair, and discounting neither.

But how might we do that? Matthew 2 tells us that, after Herod had made his pronouncement, "what was said through the prophet Jeremiah was fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more”, echoing the same words found in Jeremiah 31:15.

Here, Rachel is remembered as the archetypal mother who mourns and intercedes for her children. It feels significant too that her weeping is for her descendants' suffering in exile from the land of their birth. So many are in exile now, or feel unwelcome in this, their own land. And that is worthy of tears.

Childermas is a reminder to offer love, gratitude, and support to all those who work to make the lives of children better, but also brings an invitation to look deep into the mirror and to mourn, not a tale found in the Bible but the ways in which we fail to protect and love our children now. We must guard against hardening our hearts, and we must honour our tears as strength, not as weakness. Let our tears be the medicine that unlocks the door of compassion for all the world's children.

If you would like to offer prayers for our children I have added some links below. Both relate to the situation in the US where children are being forcibly removed from their parents at the border with Mexico and then detained in inhumane conditions, or returning from school to find their parents who had found a home in the US deported. It is horrific that these prayers are so very easily adapted to our own circumstances here in the UK.

I end with a slightly adapted version of my own prayer, written as part of our Novena for the Fallen Through in December 2017. You can read the full piece here.


Novena for the Fallen Through: Peace on Earth.

Blessed Mari, Hallowed Mary,
Holy Mothers of Peace,
Sisters of Reconciliation,
Singers of the Mending Song.

We stand in solidarity with you at the gates of Birth.
We seek Light in the luminous beauty of Darkness, in the depths of winter cold.

With you, we follow the silver thread of starlit Hope,
in the midst of anguish and despair.
We seek a Revolution of Love.
We expect Justice.
We speak for Peace.
We will not be shut out.
We will be heard.
Room will be made.

We ask for nothing less than Peace on Earth.
We cling to the stubborn hope of light in the darkness.
We allow our waiting to become a prayer.

Mary, singer of wild songs, mother of the Light, Mari, drummer of the wild hills, companion of Stars,
we ask for your help in the protection of our children,
suffering in poverty; cold and hungry, even now at Christmas time,
for the protection of our children,
called to war from a life of lack;
of opportunity, of wealth, of hope.
Kept poor to become prey.

We ask for power to come to the peaceful,
for love to come to the lost,
for hope to come to the hopeless.

Blessed Mari, Hallowed Mary,
Holy Mothers of Peace,
Sisters of Reconciliation,
Singers of the Mending Song.

We stand in solidarity with you at the gates of Birth.
We seek Light in the luminous beauty of Darkness, in the depths of winter cold.

With you, we follow the silver thread of starlit Hope,
in the midst of anguish and despair.
We seek a Revolution of Love.
We expect Justice.
We speak for Peace.
We will not be shut out.
We will be heard.
Room will be made.

We ask for nothing less than Peace on Earth. We cling to the stubborn hope of light in the darkness.
We allow our waiting to become a prayer.

Mary, singer of wild songs, mother of the Light,
Mari, drummer of the wild hills, companion of Stars,
We ask for bright paths to be illuminated for our children, for lanterns to lead their way to futures filled with possibility.

We pray for the day when the Feast of the Innocents becomes truly that;
a celebration of the child,
of the innocence of the young and the innocence in us all.

We pray for a time when our innocence is not taken by the things we have seen and what we know. When we need not stand guard to protect our babies from the machine of war, power, and greed, but can lean back and be supported by the sweet waters of life knowing that they are safe to explore the world in freedom.

We listen for the hoofbeat of the Mari Lwyd, we listen for the revolutionary Magnificat of Mary,
we look to the Star fallen to earth,
sing the Spirit in,
gather up the pieces of broken hope,
weave starshine in our hair,
stand with the saints with starlight at their brow, knowing that we also shine.

Like all that is born, Sun and Son, vulnerable and new in the midst of this deepest dark, May we be undefended and undefeated, bright with possibility and hope reborn.

Blessed Mari, Hallowed Mary,
Holy Mothers of Peace,
Sisters of Reconciliation,
Singers of the Mending Song.

We stand in solidarity with you at the gates of Birth.
We seek Light in the luminous beauty of Darkness, in the depths of winter cold.

With you, we follow the silver thread of starlit Hope,
in the midst of anguish and despair.
We seek a Revolution of Love.
We expect Justice.
We speak for Peace.
We will not be shut out.
We will be heard.
Room will be made.

We lift the shard of a shattered star.
We hold the vision of a shining light of protection around our children, allow innocence to be reborn.

We allow the wild hope of Peace on Earth to sink into our bones, and for our very bones to shine.

The lights ARE going on.

For this we pray.




References:

https://en.m.wikipedia.org/wiki/Massacre_of_the_Innocents

https://billpetro.com/history-of-childermas

https://www.irishtimes.com/news/childermas-day-1.229056?mode=amp

https://harpers.org/blog/2007/12/the-terrible-fourth-day-of-christmas/

https://mattsbibleblog.wordpress.com/tag/childermas-day/

Child Poverty ~

https://cpag.org.uk/child-poverty/child-poverty-facts-and-figures

https://www.theguardian.com/society/2016/dec/20/fears-after-government-abolishes-civil-
services-child-poverty-unit

Child Army Recruitment ~

http://radicalhoneybee.blogspot.com/2017/12/novena-for-fallen-through-our-third.html?m=1

Child Refugees/the Dubs Amendment ~

http://www.independent.co.uk/news/uk/home-news/boris-johnson-withdrawal-bill-brexit-child-refugees-dubs-amendment-a9253841.html 

https://www.indcatholicnews.com/news/38578

https://www.theguardian.com/world/2019/dec/21/home-office-ignore-offers-of-uk-homes-for-child-refugees

Prayers for Children ~

https://reformjudaism.org/blog/2018/06/19/3-prayers-children-our-borders

https://parisbooksandcats.wordpress.com/2019/06/28/a-prayer-for-the-children-at-the-border/

http://radicalhoneybee.blogspot.com/2017/12/novena-for-fallen-through-our-third.html?m=1

Saturday, 28 December 2019

In the Beginning ~ the Third Day of Christmas

The Milky Way 

The Third Day of Christmas is dedicated to St John the Apostle, who is believed to have been the Beloved disciple & is purported to have written John's Gospel, as well as several other books within the New Testament, including the last, The Book of Revelations, although, as ever, these claims are the subject of much debate.

John is said to have been one of those closest to Jesus, witnessing both the Transfiguration and the Agony in the Garden of Gethsemane. He, alone amongst all the Apostles, is said to have remained at the foot of the Cross with the myrrhbearers and other women. His Gospel is a work of mysticism, quite different from the more narrative styles of the Synoptic Gospels, Matthew, Mark, & Luke. Fascinatingly, John was often depicted in androgynous or feminised form in medieval art, and in his Gospel identifies Christ as the Word, or Logos, of God; a concept close to that of the Hebrew, Lady Wisdom, just as during his earthly life Jesus referred to all members of the Trinity in feminine terms.

Loathe as I am to vere away from my topic, it feels perhaps gently heart-opening to mention here that medieval anchorite and mystic, Julian of Norwich, often referred to 'Christ our Mother', and that it was not considered unusual to do so in the Middle Ages. See Jenny Bledsoe's 2011 thesis; 'Feminine Images of Jesus: Later Medieval Christology and the Devaluation of the Feminine' for more on this. For a more modern exploration I highly recommend Nicola Slee's 'Seeking the Risen Christa'.

St John the Apostle by Jacques Bellange, c. 1600

Returning to John, his androgynous depiction is certainly something worthy of exploration and reflection, particularly for those of us who are deeply aware of the suppression of the Feminine Divine, which is certainly an issue despite our Medieval sisters' (and brothers') best efforts, but that is not what I want to write about today. Today, I want to share just a few lines from the beginning of John's mystical Gospel.

Although we have passed Solstice, we are still deep in the winter dark and I am craving simplicity and starlight. One of my favourite passages in the Bible comes from John's Gospel and it is a passage that I could spend the rest of my life contemplating without ever feeling the need to turn the page.

I am drawn to John's Gospel especially as it is connected for me with my beloved Cuddy/St Cuthbert. 'Cuthbert's Gospel', an early 8th Century gospel pocket book and the oldest known surviving example of bookbinding in the Western world, was found in Cuthbert's tomb and is dedicated only to the fourth Gospel. Although we cannot know, I like to imagine that Cuthbert of Lindisfarne chose to meditate on John's words above all others. And here are the words I love; like Mary's Magnificat, a life raft in a stormy sea...

St Cuthbert's Gospel 

'In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all people. The light shines in the darkness, and the darkness has not overcome it.' (John 1: 1-5, NRSV)

Powerful words for our times, and all times, with layer upon layer of meaning; a passage of Creation, of stars colliding, and of galaxies being born. Here, truly, are words to sink into for comfort, and for liberation. Here, are words for the Resistance.

The light shines in the darkness, and the darkness has not overcome it. In the beginning was the Word...

A universe full of galaxies ~ Cosmos magazine

References:

St John the Apostle ~

https://en.m.wikipedia.org/wiki/John_the_Apostle

https://en.m.wikipedia.org/wiki/John_the_Evangelist

https://en.m.wikipedia.org/wiki/Disciple_whom_Jesus_loved

As androgynous ~

https://www.virginiamollenkott.com/androgynyJesus.html

https://medium.com/@jpisbouts/transgender-motifs-in-leonardos-art-b38438da3bc5

The Gospel of John ~

https://en.m.wikipedia.org/wiki/Gospel_of_John

https://www.uscatholic.org/church/prayer-and-sacraments/2008/07/into-mystic-with-john

St Cuthbert's Gospel ~

https://en.m.wikipedia.org/wiki/St_Cuthbert_Gospel

https://www.malcolmguite.wordpress.com/2014/11/04/cuthberts-gospel-a-new-sonnet

Christ our Mother ~

https://blogs.bl.uk/digitisedmanuscripts/2016/05/god-as-mother.html

https://qspirit.net/julian-norwich-mother-jesus/

https://en.m.wikipedia.org/wiki/Julian_of_Norwich

https://www.christiancentury.org/blog-post/ccblogs-network/julian-norwichs-image-mother-jesus

Jenny Bledsoe; 'Feminine Images of Jesus: Later Medieval Christology and the Devaluation of the Feminine', University of Tennessee, 2011

Friday, 27 December 2019

Feeding the Fires of Charity & Justice ~ the Second Day of Christmas

Good King Wenceslas

I wrote a few days ago that Christmastide once lasted until Candlemas on February 2nd. This was shortened to the 'Twelve Days of Christmas', or Twelvetide, by the Council of Tours in 567 CE. They also filled each day with saints' feast days, whilst declaring the first three days of the year to be a time of strict fasting, both designed to prevent Christians, which was more or less everyone at that time, indulging in the merrymaking associated with Christmas and New Year.

Nevertheless, Twelvetide is full of interest and, although many of us now use it as a day to recover from eating far too much chocolate,
the Second Day of Christmas, December 26th, is almost wonder-full as Christmas Day in terms of tradition.

Here in the British Isles, it is primarily known as Boxing Day. There are several competing theories for how the day got its name. One is that it was the day on which tradespeople, postmen, and delivery boys, would receive a 'Christmas box' of money and/or presents from those they provided services to. The term dates back to the 17th Century and Samuel Pepys mentions it in his diary entry for 19th December 1663. It seems that this tradition is connected to an even older one where servants would be allowed to visit their families on the day after Christmas Day and would be sent off with boxes of presents and leftover food.

Boxing Day 

This sharing of what we have, and acknowledging that we often have more than we need, echoes the medieval tradition of alms boxes, which were placed in areas of worship to collect donations for the poor. As an aside, might I recommend the film 'The Man Who Invented Christmas', an imagining of the six weeks which Charles Dickens spent writing 'A Christmas Carol'. The film ends by telling us that not only did the book bring huge renewed interest in Christmas itself but also caused a massive increase in charitable donations! Returning to alms boxes, these may have again echoed the Roman/Early Christian tradition of leaving metal collection boxes outside churches to collect donations for the poor on the Feast of St Stephen, which falls on December 26th.

15th Century alms box periodoakantiques.co.uk

Boxing Day has been a bank holiday in the UK since 1871 and, if not used as a recovery day, it is often seen as an opportunity for shopping in the Boxing Day sales; accumulating even more for ourselves, rather than sharing what we already have with others as tradition dictates.

Returning to St Stephen's Day, this is a national holiday in many countries regardless of whether Boxing Day is observed there. According to tradition, Stephen (5-34 CE), whose name means 'wreath' or 'crown', was the first Christian martyr. He was a deacon in the Early Christian church and was stoned to death in Jerusalem for denouncing the Jewish authorities of the time. He is mentioned in Acts 6 as one of those given the task of ensuring a fairer distribution of alms to Greek-speaking widows, who it was felt were being slighted in favour of their Hebrew-speaking sisters. Stephen was also part of a group which organised the distribution of food and charitable donations to poorer members of the Christian community, a tradition continued for many hundreds of years through the collection of alms for the poor on his feast day.

This is echoed, of course, in the popular carol, Good King Wenceslas, in which a king braves a winter storm to give alms to a poor peasant on St Stephen's Day. We might also remember the king's page who, in the freezing weather, was offered warmth by walking in hus master's footsteps; a better justification for feudalism we might never see! But, of course, it also reminds us that we can't do life alone. Sometimes we all, whether rich or poor, need to 'shelter in the footsteps,' of another.

The source legend of the 1853 carol by John Mason Neale is that of Saint Wenceslaus I, Duke of Bohemia, 907-935 CE. Immediately after his death a cult dedicated to him rose up in both Bohemia and England. Within a few decades four biographies, or hagiographies, of his life were in curculation praising his piety. Indeed, it was partly these which inspired the enduring image of the 'righteous king'. It was said that Wenceslas, rose from his bed every night and travelled bare-footed giving alms to the poor, to widows, those in prison, and anyone he found in need, so much so that he was considered a 'father of all the wretched.'

Good King Wenceslas  

Whilst we might bemoan the ineffectual nature of charitable giving in challenging the systems of injustice that create its need, and rightly so, there is no doubt that the image of Wenceslas, like Dickens' story of 'A Christmas Carol', has inspired many to acts of kindness and, until justice comes, those of us with more do share some responsibility to share what we have. St Stephen's Day, and Boxing Day, are a reminder of that and may provide a quiet and contemplative space in the busyness of the season to consider where we ourselves take our stand on the line between charity and justice.

In a world where our determination to help others is turned against us, used as justification by those in authority for doing less and less to support the vulnerable, how might we negotiate this landscape with our hearts and hope intact? Which fire; justice or charity, do we choose to feed, and how might we ensure that those around us who have less than we are warmed by both?

We might begin by seeing charity not as an end in itself, as we are encouraged to do, but as a vital part of making reparations to those with less in a world where many of us benefit from the divide between rich and poor, even if that might mean that we ourselves are less protected from the metaphorical 'winter cold'. Charity at its best is justice, not kindness, in action. We might remember on his feast day that Stephen did not content himself with redistribution of wealth. He also spoke truth to power, and died for it. No cosy, soporific, charity for him. This is about what's right. The second Day of Christmas reminds us.

* In Ireland, the Isle of Mann, and parts of Southern France, St Stephen's Day is also 'Wren Day'. I will be writing all about that in another post.

References:

Twelvetide ~

https://en.m.wikipedia.org/wiki/Twelve_Days_of_Christmas

https://www.whychristmas.com/customs/12daysofchristmas.shtml

History of Christmastide ~

https://en.m.wikipedia.org/wiki/Christmastide#History

Boxing Day ~

https://en.m.wikipedia.org/wiki/Boxing_Day

https://www.treehugger.com/culture/today-boxing-day-great-idea-turned-wretched-excess-2013.html

St Stephen ~

https://en.m.wikipedia.org/wiki/Saint_Stephen

St Stephen's Day ~

https://en.m.wikipedia.org/wiki/Saint_Stephen%27s_Day

Good King Wenceslas ~

https://en.m.wikipedia.org/wiki/Good_King_Wenceslas

http://www.tresbohemes.com/2018/01/good-king-wenceslas/

https://m.carols.org.uk/good_king_wenceslas.htm

http://songsofpraises.blogspot.com/2014/12/good-king-wenceslas.html?m=1

Three Poems for Christmas Day ~ the First Day of Christmas


St Martin's church, Cheriton, Kent
Christmas morning, 2019

Sometimes I Wonder

by Kaitlin Hardy Shetler

Sometimes I wonder
if Mary breastfed Jesus
if she cried out when he bit her
or if she sobbed when he would not latch.

And sometimes I wonder
if this is all too vulgar
to ask in a church
full of men
without milk stains on their shirts
or coconut oil on their breasts
preaching from the pulpit
off limits to the Mother of God.

but then I think of feeding Jesus,
birthing Jesus,
the expulsion of blood
and the smell of sweat,
the salt of a mother's tears
onto the soft head of the Salt of the Earth,
feeling lonely
and tired
hungry
annoyed
overwhelmed
loving
and I think,
if the vulgarity of birth is not
not honestly preached
by men who carry power but not burden,
who carry privilege but not labour,
who carry authority but not submission
then it should not be preached at all.
Because the real scandal of the Birth of God
lies in the cracked nipples
of a 14 year old
and not in the sermons of ministers
who say women
are too delicate
to lead.

The fifth candle is lit on the Advent crown

December Began with Shopping

by L Kiew

for the exotic: mint and apple sauce,

imported rosemary, cranberries, candied

peel and blocks of English butter.

It began with baking, the Christmas cake

drenched daily with dark brandy

until it oozed from the lightest finger-flick

and emptying jar after jar

of Robertson’s mincemeat into pastry.

Cinnamon gold-dusted everything.

After the final Advent window,

we opened all our doors,

welcoming hungry occupants, their cars

filling up the driveway, aunts and uncles,

cousins in greater and lesser iterations,

the generations dressed in batik, bearing gifts.

The kitchen was ever at the heart of it.

My parents cooked together.

Crackling, perfection an inch thick

on the side of pig that Dad roasted

while Mum beatified the oven-pan,

red wine gravy, bliss of roux.

Cheerful, family sat where we could,

plates heavy in heady heat, heaped

meat, golden potatoes, peas, carrots too.

Our hands were full. Still there was more,

glasses, cups, Anchor beer and Sunkist,

hot kopi, Cointreau, joyful chatter,

mince pies with cream, walnuts

to crack and chocolates to unwrap.

Dad asked again, again and

again if we’d enough to eat

until decidedly replete, my extended family

levered to their feet, departed noisily.

Day cooled to a close. Dusk drifted quiet

through rooms to settle on stacks

of washing up glinting in the sink.

It was always good, that stillness,

sky kissed with flecks of light,

night unbuttoning its mysteries.


My favourite Christmas house, 2019.

Amazing Peace: a Christmas Poem

by Dr. Maya Angelou

Thunder rumbles in the mountain passes

And lightning rattles the eaves of our houses.
Flood waters await us in our avenues.

Snow falls upon snow, falls upon snow to avalanche.
Over unprotected villages.
The sky slips low and grey and threatening.

We question ourselves.
What have we done to so affront nature?
We worry God.
Are you there? Are you there really?
Does the covenant you made with us still hold?

Into this climate of fear and apprehension,
Christmas enters,
Streaming lights of joy, ringing bells of hope
And singing carols of forgiveness high up in
the bright air.
The world is encouraged to come away from rancour,
Come the way of friendship.

It is the Glad Season.
Thunder ebbs to silence and lightning sleeps
quietly in the corner.
Flood waters recede into memory.
Snow becomes a yielding cushion to aid us
As we make our way to higher ground.

Hope is born again in the faces of children
It rides on the shoulders of our aged as they
walk into their sunsets.
Hope spreads around the earth. Brightening
all things,
Even hate which crouches breeding in dark
corridors.

In our joy, we think we hear a whisper.
At first it is too soft. Then only half heard.
We listen carefully as it gathers strength.
We hear a sweetness.
The word is Peace.
It is loud now. It is louder.
Louder than the explosion of bombs.

We tremble at the sound. We are thrilled
by its presence.
It is what we have hungered for.
Not just the absence of war. But, true Peace.
A harmony of spirit, a comfort of courtesies.
Security for our beloveds and their beloveds.


The first primrose, Christmas morning, 2019

References:

Kaitlin Hardy Shetler ~ http://skeptileptic.blogspot.com/?m=1

L Kiew ~ http://www.candlestickpress.co.uk/pamphlet/christmas-spirit-ten-poems-to-warm-the-heart/

Dr. Maya Angelou ~
https://womenyoushouldknow.net/amazing-peace-a-christmas-poem-by-dr-maya-angelou/