Showing posts with label Christmas. Show all posts
Showing posts with label Christmas. Show all posts

Friday, 27 December 2019

Three Poems for Christmas Day ~ the First Day of Christmas


St Martin's church, Cheriton, Kent
Christmas morning, 2019

Sometimes I Wonder

by Kaitlin Hardy Shetler

Sometimes I wonder
if Mary breastfed Jesus
if she cried out when he bit her
or if she sobbed when he would not latch.

And sometimes I wonder
if this is all too vulgar
to ask in a church
full of men
without milk stains on their shirts
or coconut oil on their breasts
preaching from the pulpit
off limits to the Mother of God.

but then I think of feeding Jesus,
birthing Jesus,
the expulsion of blood
and the smell of sweat,
the salt of a mother's tears
onto the soft head of the Salt of the Earth,
feeling lonely
and tired
hungry
annoyed
overwhelmed
loving
and I think,
if the vulgarity of birth is not
not honestly preached
by men who carry power but not burden,
who carry privilege but not labour,
who carry authority but not submission
then it should not be preached at all.
Because the real scandal of the Birth of God
lies in the cracked nipples
of a 14 year old
and not in the sermons of ministers
who say women
are too delicate
to lead.

The fifth candle is lit on the Advent crown

December Began with Shopping

by L Kiew

for the exotic: mint and apple sauce,

imported rosemary, cranberries, candied

peel and blocks of English butter.

It began with baking, the Christmas cake

drenched daily with dark brandy

until it oozed from the lightest finger-flick

and emptying jar after jar

of Robertson’s mincemeat into pastry.

Cinnamon gold-dusted everything.

After the final Advent window,

we opened all our doors,

welcoming hungry occupants, their cars

filling up the driveway, aunts and uncles,

cousins in greater and lesser iterations,

the generations dressed in batik, bearing gifts.

The kitchen was ever at the heart of it.

My parents cooked together.

Crackling, perfection an inch thick

on the side of pig that Dad roasted

while Mum beatified the oven-pan,

red wine gravy, bliss of roux.

Cheerful, family sat where we could,

plates heavy in heady heat, heaped

meat, golden potatoes, peas, carrots too.

Our hands were full. Still there was more,

glasses, cups, Anchor beer and Sunkist,

hot kopi, Cointreau, joyful chatter,

mince pies with cream, walnuts

to crack and chocolates to unwrap.

Dad asked again, again and

again if we’d enough to eat

until decidedly replete, my extended family

levered to their feet, departed noisily.

Day cooled to a close. Dusk drifted quiet

through rooms to settle on stacks

of washing up glinting in the sink.

It was always good, that stillness,

sky kissed with flecks of light,

night unbuttoning its mysteries.


My favourite Christmas house, 2019.

Amazing Peace: a Christmas Poem

by Dr. Maya Angelou

Thunder rumbles in the mountain passes

And lightning rattles the eaves of our houses.
Flood waters await us in our avenues.

Snow falls upon snow, falls upon snow to avalanche.
Over unprotected villages.
The sky slips low and grey and threatening.

We question ourselves.
What have we done to so affront nature?
We worry God.
Are you there? Are you there really?
Does the covenant you made with us still hold?

Into this climate of fear and apprehension,
Christmas enters,
Streaming lights of joy, ringing bells of hope
And singing carols of forgiveness high up in
the bright air.
The world is encouraged to come away from rancour,
Come the way of friendship.

It is the Glad Season.
Thunder ebbs to silence and lightning sleeps
quietly in the corner.
Flood waters recede into memory.
Snow becomes a yielding cushion to aid us
As we make our way to higher ground.

Hope is born again in the faces of children
It rides on the shoulders of our aged as they
walk into their sunsets.
Hope spreads around the earth. Brightening
all things,
Even hate which crouches breeding in dark
corridors.

In our joy, we think we hear a whisper.
At first it is too soft. Then only half heard.
We listen carefully as it gathers strength.
We hear a sweetness.
The word is Peace.
It is loud now. It is louder.
Louder than the explosion of bombs.

We tremble at the sound. We are thrilled
by its presence.
It is what we have hungered for.
Not just the absence of war. But, true Peace.
A harmony of spirit, a comfort of courtesies.
Security for our beloveds and their beloveds.


The first primrose, Christmas morning, 2019

References:

Kaitlin Hardy Shetler ~ http://skeptileptic.blogspot.com/?m=1

L Kiew ~ http://www.candlestickpress.co.uk/pamphlet/christmas-spirit-ten-poems-to-warm-the-heart/

Dr. Maya Angelou ~
https://womenyoushouldknow.net/amazing-peace-a-christmas-poem-by-dr-maya-angelou/

Saturday, 7 December 2019

Molecules of Mercy ~ Celtic Advent Day 18

Hogfather stamp

We are coming to the end of the first week of traditional Advent (with the older and wilder Celtic Advent beneath it). This week I have been writing about hope, something which feels in short supply at times. And I have mentioned my feeling that it doesn't really matter if a belief has objective reality as long as it gives us hope, or peace, or joy, and harms no one. It matters so much that we have strength for the journey. Which is why I have never quite stopped believing in Father Christmas, or believing that us believing in him makes him real at least. Because I believe in us.

There is a quote from 'Hogfather' by Terry Pratchett, who I often go to for words of wisdom. It always takes me aback with its raw and honest beauty, only faintly hidden beneath Terry Pratchett's warm and wondrous humour. This quote often makes me cry, because even on my most despairing and cynical days it touches the little spark of hope in me that never goes out, the belief that if we wish for something hard enough it will come true.

In 'Hogfather' Death tries to take the place of the eponymous Hogfather, a mythical being who seems to be a cross between Father Christmas and a Norse God. On Hogswatch Night (December 32nd), the Hogfather grants children wishes and brings them presents, and he is also responsible for the sun rising. But he has gone missing, kidnapped by a group who want to stop children believing in him, or in anything, and there are plenty of people in our own world who would love to do that. Belief is a fragile thing, and Death knows that it matters just as much as the sun rising. Both would mean the light going out. Here, Death explains to his grand-daughter, Susan, why belief matters so very, very much...

"All right," said Susan, "I'm not stupid. You're saying that humans need...fantasies to make life bearable."

REALLY? AS IF IT WERE SOME KIND OF PINK PILL? NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE.

"Tooth fairies? Hogfathers? Little ---"

YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES.

"So we can believe the big ones?"

YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING.

"They're not the same thing at all!"

YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY.  AND YET -Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME...SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.

"Yes, but people have got to believe that, or what's the point---?"

MY POINT EXACTLY."

(From Terry Pratchett's 'Hogfather')

And this is why it doesn't matter to me whether our belief has an objective reality.  It only matters that we believe in something. Something that tells us that life is worth living and that we can be better than we often reveal ourselves to be. As, the ever wise, Death also tells us, MERE ACCUMULATION OF OBSERVATIONAL EVIDENCE IS NOT PROOF.

A few days ago I mentioned the belief of writer David Southwell, curator & recollector of Hookland that 're-enchantment is Resistance.' I am quite sure that Tery Pratchett would agree.


'Happy Hogswatch' by funkydpression


References:

Hogfather ~

Buy the book from Waterstones

Buy the DVD (I am not familiar with this seller but wanted to find an alternative to Amazon)

Quotes ~

https://www.goodreads.com/work/quotes/583655-hogfather

http://www.chrisjoneswriting.com/hogfather.html

On Hogfather as the best defence of Christmas

https://io9.gizmodo.com/terry-pratchetts-hogfather-is-best-defense-of-christmas-1747414176

Thursday, 3 October 2019

On Operation Christmas Child; Colonialism Masquerading as Charity



Earlier today I met a stunning Ichneumon wasp & deep-hearted & wise Birch Moon Wisdom on Instagram commented that wasp medicine is afoot. I agree! On so many levels, now that I have almost recovered from how beautiful she was, my meeting with her was significant, but perhaps more of that soon. In the meantime, I am reminded that several times in my life I have been accused of being 'waspish', that insult which is so often cast at women who speak their minds. And this week I have had to speak my mind in a way which I'm sure was unwelcome, & that's where I come to the angel because this was about Christmas.

In the 1,000 year church last Sunday we were given a talk on Operation Christmas Child, whose parent organisation is Samaritan's Purse, a US Evangelical Christian group which provides disaster relief throughout the world.

Operation Christmas Child organises thousands upon thousands of shoeboxes to be filled with Christmas gifts by well meaning people, including in our schools and churches, & then distributed to children who have been affected by war, famine, poverty, disease, & natural disasters. Since 1990, more than 168 million children in over 160 countries have been given shoeboxes; an astounding feat. It sounds so lovely, so kind, & in this complex & bewildering world we so need things that are kind. But truly Operation Christmas Child isn't kind or lovely at all. 

Firstly, Operation Christmas Child is evangelical, hoping to convert children & their families to Christianity; the sort of Christianity that voted Donald Trump into the White House & believes him to be doing 'God's work'. Ironic then that this organisation which professes to care for children supports a man who has overseen the removal of migrant children from their families, the deportation of parents whilst their children were at school through ICE, & the incarceration of children at the border with Mexico. Whether evangelism itself is a good thing might be debated (I say not) but evangelism of this nature; fundamentalist & done by offering shiny gifts to vulnerable children who are first obliged to attend a 'prayer meeting' is beyond both religious & human decency. And it could so easily be argued that the inequality of power in that exchange makes it almost impossible for any conversion to be freely arrived at. As one commentator said, "You have desperate people and you have someone who has food in one hand and a Bible in the other."

In addition, the president of Samaritan's Purse is US evangelist, Franklin Graham who has been accused many times of hate speech & who was quoted in last Sunday's talk. Indeed it was that that made me investigate the organisation more deeply. 

Franklin Graham has spoken out against LGBT rights & in favour of conversion therapy, he supported the Iraq war & most definitely supports Donald Trump. Furthermore, he considers Islam to be "evil and wicked" & has said that Muslims should not be allowed to enter the US. It is ironic that his own organisation is named after the parable of the Good Samaritan, a story about overcoming bigotry towards those we consider 'other'. That is certainly not something that Franklin Graham is able to do. And, in addition, he is the highest paid CEO in the charity sector in the US. It must be hard indeed to consider the opinions of others when you can't hear them over the rattling of your own money.

In short, Operation Christmas Child benefits financially & otherwise from the continuation of war & injustice; a worldly system of greed openly supported by their president. You cannot provide 'relief' to the victims of war with one hand whilst cheerleading for it with the other. 

And this is certainly not the teaching of Jesus, a radical preacher in an occupied land who spoke out against injustice in all its forms. We must remember that he was murdered by the forces of Imperialism, and Operation Christmas Child is Imperialism in action; self-soothing by offering shallow charity, whilst ignoring, feeding, & even benefitting from, the deeper roots of injustice. Chillingly, Revd. Giles Fraser points out that US evangelism "systematically confuses the kingdom of God with the US's burgeoning empire. It is no coincidence that the mission fields most favoured by US evangelicals are also the targets of neo-conservative military ambition." And, of course, the more children and adults in distress, the more money Franklin Graham & Samaritan's Purse makes, and the more opportunities they have to create compliant & reliant Christians. This is the most terrible face of Christianity, and of any religion. 

Indeed, this is not truly Christianity at all. To follow Christ is to be counter-cultural, to demand the 'world turned upside down', to 'do justly, love mercy, and walk humbly' (Micah 6:8), or to do our best to at least. Operation Christmas Child/Samaritan's Purse is none of these. It is thinly disguised Colonialism by another name, and it preys on well meaning people, including my kind friend at church, who wish to share their prosperity with those who are less fortunate to spread its poison.

I am pleased to say that several organisations in the UK no longer support Operation Christmas Child by allowing their premises to be used as collection points. These include, Oxfam, the South Wales Fire Service, DHL, the Inland Revenue, & the Co-op. Surely our churches and our schools must do the same.

If we are to survive these times we must be better than this. We have to have difficult conversations, look and think more deeply, speak out; even if that means being considered 'waspish', be willing to listen and to change, sometimes to give up what we had held as good and precious and kind. And we have to transcend the attitude that tells us that a few plastic gifts in a shoebox makes up for hundreds upon hundreds of years of systematic exploitation and oppression. Then we might truly be doing God's work.

But, until we do, Christ have mercy.

There are several fine, Christian and otherwise, alternatives to Operation Christmas Child shoeboxes. Here are a few that I've been told about. Please let me know if you know of others.

https://linktohope.co.uk/shoebox-appeal-2019 ~ provides shoeboxes to families & the elderly to those in need in Eastern Europe

https://www.msrm.org.uk/liab.html ~ a Mustard Seed Initiative supporting children in Eastern Europe 

https://www.marysmeals.org.uk/get-involved/campaigns/the-backpack-project ~ a year round initiative to fill a backpack with everything children in Malawi need for school; clothes, art materials etc

References:

http://emilyjoypoetry.com/7-reasons-not-to-participate-in-operation-christmas-child-this-year   https://en.wikipedia.org/wiki/Samaritan%27s_Purse#Controversy   http://humanistlife.org.uk/2015/10/14/why-parents-shouldnt-support-operation-christmas-child/   https://www.cornwalllive.com/news/news-opinion/truth-behind-your-childs-operation-854545   https://baptistnews.com/article/10-alternatives-operation-christmas-child/   https://baptistnews.com/article/stuffing-shoe-boxes-for-the-worlds-poor-maybe-you-should-reconsider/#.WbXydbJ96M8   https://humanism.org.uk/humanism/humanism-today/humanists-doing/good-causes-and-charities/samaritans-purse/   https://www.theguardian.com/society/2003/jan/15/fundraising.guardiansocietysupplement   https://sites.google.com/site/occalert/   https://www.theguardian.com/world/2003/nov/10/religion.society   https://www.newstatesman.com/religion/2013/10/operation-christmas-childs-shoebox-campaign-just-propaganda-tool-christianity   http://www.inminds.com/occ.html   https://www.liverpoolecho.co.uk/news/news-opinion/wont-donating-christmas-charity-shoebox-13796645   https://www.secularism.org.uk/charities/operation-christmas-child.html   https://www.secularism.org.uk/opinion/2014/11/  

Tuesday, 18 December 2018

Rosehip Advent ~ a poem

Rosehips at St Nicholas Church, Newington, December 2018

Earlier in December I attended the most welcome Quiet Day reflecting upon the seven 'O Antiphon' prayers or chants, also known as the 'Great Os' and the 'Magnificat Antiphons', led by priest, poet, musician, and chaplain of Girton College Cambridge, Malcolm Guite at The Royal Foundation of St Katharine in Limehouse, London. These prayers, whose origin is unknown but have been existence since at least the 6th Century if not long before, are read through the last seven days of Advent in deep relationship to and either side of Mary's defiant canticle, the Magnificat, sung as she accepted the challenge of birthing and mothering the Holy Child; 

"My soul magnifies the Lord, and my soul rejoices in God my Saviour...

He has shown strength with his arm; 

He has scattered the proud in the thoughts of their hearts.

He has brought down the powerful from their thrones,

and lifted up the lowly; he has filled the hungry with good things,

and sent the rich away empty."

This is not Mary, meek and mild. This is a fierce call for radical change, not a request but a demand, not a plea but an expectation. As Rachel Held Evans writes in her, 'Mary, the Magnificat, and an Unsentimental Advent'; 'With the Magnificat, Mary declares that God has indeed chosen sides.'

I wrote a little about Mary's subversive prophecy, and how it has inspired many in their fight for justice, in the Novena for the Fallen Through here.

And each of the 'Great Os', written to hold Mary's Magnificat in prayer and power, call in Advent (the time of waiting) to a name of Christ, to one of his attributes written of in Scripture, the first of which is Feminine; 

17th December ~ O Sapientia (O Wisdom)
18th December ~ O Adonai (O Lord, O Secret Name)
19th December ~ O Radix (O Root)
20th December ~ O Clavis (O Key)
21st December ~ O Oriens (O Dayspring/O Light)  Beautiful indeed for Winter Solstice!
22nd December ~ O Gentium Rex (O King)
23rd December ~ O Emmanuel (God With Us)

These too are songs of longing for what might be, to what is coming to be, to what already is. 

You can read Malcolm Guite's tender and powerful poems in response to the 'O Antiphons' beginning here. They are both beautiful and thought-provoking. 

And here is mine; my own fierce and defiant call for change, and for a Spirit threaded through with frost and fox-fire.

Rosehips, Kingsclere, Hampshire. October 2018.


Rosehip Advent


O Come, as Child of Promise in a rose hip’s seed.

Come, as Child of Edge and Liberty.

Come, as whore, as outcast, refugee.

Come as displaced child in a sinking boat.

Come, homeless in a doorway without a winter coat.

Come, as arms dealer, pimp, and pedlar of Austerity.

O Come, to us so blind we cannot see.

Come, as tyrant and oppressor too.

Teach us that our opposite is not the opposite of you.

O Come, and birth the World Turned Upside Down.

Come, King of Kings who wears a peasant’s crown.

Come, as defiler and defiled,

Come, trailing grace notes as heron wing and wild.

O Come, as fox fur and flame’s flight.

Come, as frost to break our frozen fallows into Light

Come, as darkness birthing mercy’s seed.

Grow through the cracks in every place of violence and greed.

Let every cell and atom sing in your Key.

Give starling, wren, and sparrow their authority.

Come, as Root of hawthorn and of briar.

O Wildflower Worker Come, as Wisdom’s starving child.

Come, in the places no one thought you would.

Although the ancient stories make it clear.

Take shape in every place of rage and fear.

Come nettle-leaved to cleanse the bitter blood.

O Come, be born with us, in us, and, for Christ’s, sake stay.

Help us see we still have time to go home another way.

(Jacqueline Durban, Advent 2018)




References: 









Further reflections on the O Antiphons can be found on Julia Holloway's website at http://www.umilta.net/sophia.html

and Malcolm Guite can be found speaking on 'Waiting on the Word' in Advent at St Paul's Cathedral here https://www.youtube.com/watch?v=_w8ey2q28ZY&t=74s

Thursday, 5 January 2017

On Following Starlight and Listening to a Deeper Song ~ Twelfth Night and Epiphany

'Singing Round the Star on Twelfth Night', Cornelius Troost, J.Paul Getty Museum, Wiki Commons

How easily we let go of the sacred. Tonight is Twelfth Night, and the Eve of Epiphany, which for many of our ancestors, Christian and pre-Christian, was an important night of celebration, of feasting, of starlight, and often of challenging the social order, something that perhaps we have also let go of too easily.

In our commercial Capitalist culture Christmas seems to start as early as September, and is in full swing by the end of October when the plastic Halloween remains have been swept away from the supermarket shelves. Once, Halloween was Samhain, the ancient festival of the Old Ways. Then it was the Christian three day festival of Hallowmas. Both honouring the ancestors and the beloved dead. Now, all thought of the sacred and of honouring is forgotten in the rush to tell ghost stories and paint ourselves with gore. We so often retain the echo but lose the song. And so it is with Christmas, which in Medieval Tudor England continued until Candlemas, a time of purification and blessing of the candles on February 2nd., and again recalling the ancient sacred time of Imbolc with its celebration of the stirrings of new spring life and honouring Brigid, goddess of sunfire and the sacred flame. How deeply and beautifully these resonant threads vibrate through time and shared belief, no matter what that belief might be called. For the Tudors, it was later decided that Christmastide should end on Twelfth Night, and yet even then sacred time continued with Epiphanytide until February. Now it seems that anything with meaning ends with the Boxing Day sales and the beauty of Imbolc has melted away with the spring snows.

Sacred time doesn't care for clocks and no sacred day allows itself to be caged by the limits of twenty four short hours; instead these times are a tide, rising in the land and her people and ebbing and flowing with the rising of the sun and the shining of the moon. And so it is with our winter festivals; of Solstice, of Yule, of Jul, of Christmas, and so many others. In 567CE the Council of Tours declared that the entire period from Christmas until epiphany should be part of the same celebration, Christmastide or Twelvetide. In Medieval England Twelfth Night marked the end of a winter festival that began at Halloween, the time when the Lord of Misrule presided and the world was 'turned upside down', putting away social norms and reminding everyone that the structure of society only continued with the consent of all, from the richest to the poorest. Lots would be drawn by the discovery of a hidden pea or bean in a piece of 'Twelfth Cake'. The winner, whether a peasant or a lord, would rule over the festivities, which often included wild partying and drunkenness, often through the drinking of punch used to 'Wassail' the apple trees, another ancient tradition of this night. The custom was abolished by Henry VIII in 1541 and restored and again abolished by subsequent monarchs. In the 1870s, Queen Victoria outlawed the celebration of Twelfth Night as it was feared that the revelries were becoming uncontrollable. It is so often so with the folk traditions of the common people.

'12th Night Revelers Carnival', Nola, 1884, Wiki Commons

All of this is in some contrast with the observance of the Eve of Epiphany, which falls on Twelfth Night. In Eastern Orthodoxy this is a night of strict fasting, when the devout will not eat until the first star is seen at night. That this night is so woven in with starlight is because in the Christian faith it is the time when the Wise Men, the Three Kings, or the Magi found the Christ child by following the Star of Bethlehem (subversive perhaps that the shepherds saw him first!). But of course Christianity is a faith of the desert and of heat. In our own land, these cold nights are times to kindle the fires and feast in celebration and faith that we have enough to see us through until the spring. It is not a time of denial. And yet, as always, there are resonances between these two ways which join and weave so deeply in our own earth.

For those of us who follow the older ways of hedge and hallow our homes are decorated in evergreens and sparkling lights. It was once believed that tree spirits, of holly, of mistletoe, and ivy, lived in this greenery and enjoyed the shelter of our hearth over the festive season. However, it was important that these spirits were released by burning the green on Twelfth Night to ensure healthy growth in the coming year. This tradition still takes place throughout our land, one much loved event taking place each year at the Geffrye Museum in London, where the holly and ivy used to decorate their period living rooms over Christmas is burned and celebrated with the drinking of mulled wine and the singing of carols. Returning from the fires to starlight, we find the belief that decorations, including the fairylights which represent the Star, should not be taken down before the Eve of Epiphany as the Wise Men might then not be able to find their way. Some may feel this to be an appropriation of an older belief and yet there are so many divisions in our world that I prefer reconciliation; to see that we are all following the same thread of winter light in our own ways. For Christians this may mean following the light of the Star across the desert, for others perhaps it might be in honouring the Star from which we all first had our being and the reindeer tracks followed by our far off ancestors. In The Greenwood Tarot, which vibrates with the magic of the pre-Celtic lands, The Star is one of the primary guides, just as it is in Christianity, and it is the catalyst of the creation myths of the planet, and so the first earth that was ever formed...

‘From the essence of stars in the universe, the earth was created, and was blessed. The first tree on earth was the silver birch; the World Tree. From the tree emerged its guardian, the first reindeer, the Primal Creatress, who waits until the first light, the dawn of human consciousness, aware of the guidance and blessing of her origins The Star. With an archaic singing, She drums the manifest world into being. First the four elements, the Breath of life, the Spark of life, the Waters of life, and the first land-the Foundation. Then She calls the primal forest, the birds and animals, the first people. She then marks out the first pathway with her own totem, the reindeer. And she will walk forever with all generations, so that they may remember their origins in the stars, and learn wisdom from those who have preceded them.’
(Chesca Potter, 'The Greenwood Tarot')

No, I am no longer interested in the things that divide us, or in claiming what is ours or theirs, only in reconciliation and mending. And it seems that, when we look beneath, there is so little that really needs to be mended, perhaps only a few thinly stretched and fraying strands that need some loving care. All I know is that for so many of us something precious, vulnerable, and new, in ourselves and in the world, has been born in these days. Whether it is the sun or the son, the awesome life-giving power of our solar Mother or the all-too-human fragility of the tiny child, matters so very little. We are all following our own little stars to come into the warmth of its presence as the seasons turn. We all need a thread to follow in the dark and we find it where we may.


''The Pole Star' from The Greenwood Tarot (Artist: Chesca Potter)

And what of the primal Reindeer Mother and her ancient trackways? Perhaps something of her is still to be found in the Mari Lwyd and the wassailing traditions and the Mummers' plays which take place in the orchards and inns of our land on Twelfth Night and in the weeks to come? As the 'Grey Mare' her hoofbeats still echo in the star-filled night. In parts of South Wales, the Mari Lwyd, in the form of a decorated horse's skull, is carried from house to house between Christmas and Twelfth Night bearing the legend that the Grey Mare, the old goddess, was cast out of the Bethlehem Stable on the night that Christ was born to make room for Mary and that must now gain entry to safely give birth to her foal through riddles and trickery.

“The Mare-headed Queen, the Mari-Lwyd,
I was mother of all the herds.
Ten thousand years my shining foals,
Bridled with starlight,
Saddled with gold,
Leapt the divide between living and dead,
Quickened the year with each toss of the head,
Galloped the deep of beauty
And never grew old.
Let me in!

But Mother of God, the Mary Mild,
The pregnant Maiden came,
Bursting with Jehovah seed
She entered my stable
And cried out her need.
With ropes I was dragged from the birthing straw,
Aching with foal I was heaved to the door,
Swapping warmth for bitter weather
And birth of a rival creed.
Let me in!”
(From 'Mari Lwyd', lyrics by Hugh Lupton)

'Mari Lwyd', Wiki Commons

I like to think that Mary, who knew so deeply what it was to be outcast and homeless, would not have allowed such a thing but we know too well how the ways of patriarchy try to cast woman against woman. And always those at the bloated centre seek to turn the wild edge-dwellers one against the other. I reject stories such as these and honour all who give birth to the Light in these dark days of winter. And the Goddess is far older than the Virgin.

And so, for those of us who remember the sacred and acknowledge our place as people of the Northern winter lands and its age-old traditions, the Twelfth Night revelries continue; in the Wassail and the HaxeyHood, in the burning of the green and the dance of the Holly Man, in the hoofbeat of the Mari Lwyd. We have nothing to fear from those who follow the desert star, as well as or instead of our own winter-light, and the old ways are not so easily subdued, even on this night when the Three Kings are abroad.

'Holly Man on the South Bank', Wiki Commons
And so to Epiphany on January 6th, the day of the visit of the Kings to the Christ child after this night of bright stars. In Spain it is the main festive holiday, known as El Dia de los Reyes, and Three Kings Parades, or Cabalgatas, take place throughout the country with food being left out by children for the kings and their camels on Epiphany Eve. On the day itself a 'Three Kings Cake', baked in a ring and decorated with candied fruit, is eaten. Hidden inside is a small figure of Jesus and a bean. The person who finds Jesus will be the king or queen of that year's celebrations and the one who finds the bean will buy next year's cake. In England the 'Twelfth Cake' upheld a similar tradition but, uniquely, other items were often included, with whoever found the clove being “the villain, the twig, the fool, and the rag, the tart”. “Anything spicy or hot, like ginger snaps and spiced ale, was considered proper Twelfth Night fare, recalling the costly spices brought by the Wise Men. Another English Epiphany dessert was the jam tart, but made into a six-point star for the occasion to symbolize the Star of Bethlehem, and thus called Epiphany tart. The discerning English cook sometimes tried to use thirteen different coloured jams on the tart on this day for luck, creating a dessert with the appearance of stained glass.” (The Old Foodie) How intimately food is bound up with the sacred. Which brings me beautifully to another aspect of Epiphany.
In Ireland, January 6th is known as 'Little Christmas', and 'Nollaig na mBan' or 'Women's Christmas'. This was the day on which women were able to lay down the hard work of the household which they had undertaken throughout the rest of the festive season, and no doubt all year, and go out to celebrate with their friends, sisters, mothers, and aunts. Children would buy presents for their mothers and grandmothers and women would light candles for every room in the house. There is some wonderful information about Nollaig na mBan in the Irish Times here and The Sanctuary of Women provide a beautiful free online retreat for Women's Christmas here. I think that next year I will make a point of gathering with my women friends for Little Christmas Day.
There is such richness to be found in our traditions, so many threads that join us rather than divide, and yes, we do let go of the sacred and of sacred time far too easily. Tonight I will honour the Star of the East and the desert child and the Star of the North and the reindeer track and, tomorrow, I trust that the light of both will lead me on.


Nights of Reindeer and Starlight (Artist: Wood Hill)

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