Showing posts with label seasonal food. Show all posts
Showing posts with label seasonal food. Show all posts

Monday, 6 January 2020

To Draw a King ~ Galette des Rois for Epiphanytide

Galette des Rois at the Walk of the Kings 

A few days ago I wrote about the Walk of the Kings; a sponsored walk which takes place each year around Epiphany. At the end all the walkers gather for a simple lunch of bread and soup, but we are also treated to Galette des Rois.

Galette des Rois, or 'King Cake', is intimately associated with the Epiphany season, especially in France. The cake takes its name from the Kings, who Matthew's Gospel tells us visited the Christ child on this day. It began around three (or seven in some reports) centuries ago as a dry French bread-style cake with sugar on top and a small bean, charm, or figurine, known as la fève or the King Cake trinket, inside it. Although it began in this way it now comes in all manner of different varieties depending on the country it's made in. Some are made from sweet brioche sprinkled with coloured sugar. Others use puff pastry filled wuth apple, almond, or chocolate/pear paste.

King Cake season lasts from the end of the Twelve Days of Christmas to Shrove Tuesday. In the Southern states of the US it is associated with Mardis Gras/Carnival, which again lasts from Epiphany Eve until Lent Eve, which there is known as 'Fat Tuesday'. It's believed that the King Cake was introduced to New Orleans from France in 1870. The themes of Mardi Gras are reflected in its colours, which were adopted only just after the King Cake tradition arrived there; purple for justice, green for faith, and gold for power.

Tradition tells us that the purpose of the King Cake is to 'draw the kings' to Epiphany, which is one reason why the cakes are so ostentatiously decorated. As for the bean or charm; the la fève is again part of the endlessly weaving theme that we find again and again in our folk traditions; that of the World Turned Upside Down. Whoever found it was tasked with providing the next year's cake but also became 'King for a Day', with all the blessings and responsibilities that that entailed. That this was a subversive act is suggested by another tradition; that of cutting the cake into the exact number of slices for those present, but also ensuring that there was an extra slice, known as "the share of God," "share of the Virgin Mary," or "share of the poor", and which was intended for the first poor person to arrive at the home, making it possible for the poorest of strangers to become king.

In England the 'Twelfth Cake' upheld a similar tradition but, uniquely, other items were often included, with whoever found the clove being “the villain, the twig, the fool, and the rag, the tart”. Anything spicy or hot, like ginger snaps and spiced ale, was considered proper Twelfth Night fare, recalling the costly spices brought by the Wise Men. Another English Epiphany dessert was the jam tart, but made into a six-point star for the occasion to symbolize the Star of Bethlehem, and thus called Epiphany tart. The discerning English cook sometimes tried to use thirteen different coloured jams on the tart on this day for luck, creating a dessert with the appearance of stained glass.” (The Old Foodie). As for the Twelfth Cake, it also contained a bean, but this would be in one side with a pea in the other. The man who found the bean, and the woman, who found the pea, would become King and Queen, or Lord and Lady of Misrule.

Le gâteau des Rois, by Jean-Baptiste Greuze, 1774

These days, the celebration of the Twelve Days of Christmas having been discouraged during the Industrial Revolution (more important to work than feast), our Twelfth Night cake has largely been replaced by Christmas cake, and so subsumed into the shorter two or three day celebrations. No wonder that we often feel that we've eaten two weeks worth of food in one day at Christmas; we actually have!

The Epiphany Cake, and its loss from our own traditions, reminds me that I would like to reclaim my own eating from kronos (secular time) this year, and return it to kairos (sacred time). No wonder that we so often feel unsatisfied by the food we eat. We have forgotten how to 'draw out the king'.

References:

https://en.m.wikipedia.org/wiki/King_cake

https://www.frenchasyoulikeit.com/galette-des-rois-a-sweet-french-tradition/

http://www.theoldfoodie.com/2007/01/twelfth-day-of-christmas.html?m=1

Saturday, 7 December 2019

A Generosity of Christmas Cake ~ Celtic Advent Day 19


Look at the beautiful Christmas cake homemade & decorated by my sister-in-law, Rebecca & given to us this week! Last year we didn't get our Christmas cake until June and a big chunk of it made its way to the Church of England General Synod, plus gained a donation for the National Fox Welfare Society. Life weaves in the strangest of ways.

And so, we are doing marvellously well this year as it isn't even Christmas yet and our cake is firmly installed in the hedgehermitage kitchen. I'm still hoping that some gets to Synod though; spreading sweetness in the corridors of power. The cake is beautifully sparkly with icing holly berries and leaves; quite, quite stunning and I know that when we cut it on Christmas Day (it was once thought unlucky to cut the cake until dawn on Christmas Eve) it will be delicious.

The history of our traditional Christmas cake is more fascinating than we might imagine. Often things become so familiar that they just ARE & we don't think about what they may once have been.

The Christmas cake was once porridge! In the 16th Century plum porridge or pottage, first written of in 1573, was eaten on Christmas Eve. This was a way to break the Advent fast before the festivities of Christmas Day. Over time the porridge oats were replaced by butter, flour, and eggs. Originally this new mix would have been boiled and it was only when richer families got home ovens that baking became possible; the boiled version becoming Christmas pudding and the baked version, Christmas cake. Dried fruit was later added, together with marzipan decorations, but this was traditionally eaten at Easter. However, with the increased availability of spices a winter version emerged; the Twelfth Night cake, with the spices symbolic of the gifts brought to the Christ child by the Magi.

Slowly the popularity of Twelfth Night cake declined, no doubt as we were 'encouraged' to make our festivities shorter and shorter and get back to work the day after Boxing Day. By the 1830s many traditions had migrated to Christmas Day and the Christmas cake went with them. By the 1870s, the cake we recognise today had developed. At this time Victorian bakers began decorating the cakes with winter snow scenes, echoing the idealised vision given to us by Charles Dickens. That is certainly a vision that's taken hold of me. In my mind, at Christmas, all children have rosy cheeks and a sprig of holly in their hats. And it always snows.

2016's Christmas cake, which was also our wedding cake!

There are several different types of Christmas cake in the British Isles, but these are generally variations on the fruit cake. One of the most popular is the Scottish style Dundee cake, made with whisky but without marzipan or icing. This gave rise to the tradition of 'feeding the cake', where alcohol is introduced to the already baked cake through small holes over several weeks (the cake having been made in November, often on Stir-up Sunday).

Not all Christmas cakes contain fruit. In Japan, Christmas cakes are covered in whipped cream and decorated with strawberries or other seasonal fruits and Christmas chocolates. In the Philippines, they are bright yellow poundcakes covered with macerated nuts. Traditionally these were fed with civet mysk, but rose or orange flower water is more often used. In Germany, the fruit bread, Stollen, known as Weinachtstollen or Christstollen, is traditional Christmas fare. In Italy, Panetonne, a sweet sourdough bread, is prepared over several days.

And, of course, there is the  Yule Cake, which is traditionally eaten in France, Belgium, French Canada (food can reveal the footsteps of Empire too!), Luxembourg, and Lebanon. The Bûche de Nöel is a light sponge cake covered with buttercream, often flavoured with chocolate, then rolled, covered in further buttercream and then streaked to resemble the bark of a tree. Yumptious scrumptious! This cake represents the wooden Yule log which has been burned for several days over Christmas in hearths across Europe since the Middle Ages. Layer upon layer of meaning and deliciousness.

I will very much look forward to tucking into our own Christmas cake, whose loveliness for me is enhanced by it being a gift created and given by family. Because, even more than food, Christmas is about generosity, sharing, and love.

Mr Radical Honeybee with 2015's Christmas cake
2016's Christmas cake, which was also our wedding cake!

References:

http://www.justlovechristmas.co.uk/history-of-christmas/history-of-christmas-traditions/christmas-cake.html

https://www.bluebellsbynicki.com/1283-2/

https://en.m.wikipedia.org/wiki/Christmas_cake

https://en.m.wikipedia.org/wiki/King_cake

https://www.bakingmad.com/baking-tips/cake/how-to-feed-a-christmas-cake