Showing posts with label grief. Show all posts
Showing posts with label grief. Show all posts

Thursday, 9 November 2017

Novena for the Fallen Through ~ our fifth prayer for our wild kin


Here is the fifth of our November Novenas for the Fallen Through, which for this month are devoted to Saint Cuthbert and to a call for protection for our wild kinfolk. If you would like to read more about this month’s novena you can read our first prayer here.

We have already lifted prayers for our badgers, our hedgehogs, and for the street trees of Sheffield,. Yesterday we turned to otter, cormorant, and seal, all of whom have been unjustly blamed for dwindling fish numbers and a decline in the fortunes of industrial fisheries and angling clubs. Today we again turn to the sea, this time to offer prayer to orca and shark.


As I mentioned yesterday, I hadn’t even considered sharks when thinking about which of our wild kin might be included in this cycle of prayer until I came across a small toy shark on the road in front of me when I went walking on Sunday. Seeing it there looking so lost and vulnerable I felt chastened that I hadn’t included them before. Whilst researching sharks in our waters, I came across reports of the last remaining pod of orcas in British waters. They are in the most desperately sad state and so in many ways this fifth novena will be a grieving prayer, and it does matter so much that we allow ourselves to grieve. If you feel that too you might wish to learn more about the Remembrance Day for Lost Species which will be taking place on November 30th. You can find out more about it here.

I have already written about St Cuthbert’s intimate relationship with the sea and shared some stories of that wild love. You can read more about that in our fourth prayer here. Today, I will share another story about Cuddy and the sea. Bede’s ‘The Life and Miracles of St Cuthbert, Bishop of Lindisfarne’, written in 721CE, tells us that, when Cuddy was building his tiny monastery on Inner Farne, he found that he needed to put some support across a hollow on one side that had been scooped out by the movement of the sea. He asked members of his community to bring a beam of wood about 12ft long with them the next time that they visited him so that he could use it to support his intended building. Having received his blessing they promised to do as he had asked. However, by the time they had returned home they had forgotten all about it. The next time they came Cuthbert asked them for the wood but they were empty handed. They were deeply ashamed but he soothed them and asked them to stay there overnight, as he didn’t believe that God would leave him in need. The next morning they found that the tide had placed a piece of wood of exactly the size required in the hollow where it was needed. The very foundations of Cuddy’s spirituality came from the sea.


Ten years ago I visited Orkney, which I know had a profound effect on my own journey with Spirit. Whilst I was there I met Malcolm Handoll of ‘Five Senses’, who took us on several tours of the Main Island. He told us that he had recently found his own lintel (this time, one of stone) washed in from the sea. I wrote this poem for him. Reading it now, it reminds me of St Cuthbert and his gift from the waves.


Fire-Maker (for Malcolm Handoll)

Heather-bound, barefoot and dancing,
Soul fire held in dreaming tension,
Smiles the sky and sings the hollows,
Combs the beach and walks its beauty.
All potential held within him,
lintel stone and sea-soft tinder,
Connection found and joy uncovered,
Fire-maker, the land has called you.

Pulled by tides and scoured by sea spray,
Cradled by the sandstone hills,
Strata formed from life’s deep journey,
Weathered by the winter storm.
Prays the flame and nurtures brightness,
Fire sparks from the bow that sings you,
Cotton grass brushes your fingers,
Fire-maker, the land has found you.


Small-spotted Catshark egg and embryo, Alice Weigand

And so, to the ancient sea-salt beauty of our much maligned sharks. Most of us who have walked on British beaches are only familiar with the sharks in our waters through the empty ‘mermaid’s purse’ egg cases that we are sometimes lucky enough to find on the shoreline. I never have, although I would love to! These are evidence of the presence of small-spotted catsharks, confusingly also known as lesser-spotted dogfish, or of the greater-spotted dogfish, also known as nursehounds. The little catsharks, no more than 3.3ft long, abundant in waters from Norway to Senegal and the Mediterranean, are considered of ‘Least Concern’ on the IUCN Red List of Threatened Species as, luckily for them, they are of low commercial value. Nursehounds are also faring well, although they are vulnerable to fishing and are sold in our fish and ship shops under the names ‘huss’, ‘rock eel’, or ‘rock salmon’. Their skin was also once used to smooth arrows and barrels, and to raise the hairs on beaver hats!

In fact, although we rarely see them, there are 21 species of shark living in our waters all year round. These include the angelshark, common skate, and white skate, all of which are listed as ‘Critically Endangered’ on the Red List. Thankfully, the Shark Trust were able to secure domestic protection for the angelshark, which is now one of the most heavily protected sharks in the Northeast Atlantic. The common skate, the world’s largest at up to 9.4 ft in length and 6.6 ft in width, remains seriously under threat due to deliberate targetting and as bycatch (being caught by accident by the profitable trawl fishing industry). One of its great strongholds is off the coast of Western Scotland. But, of course, all are suffering from a decline in their habitats and food sources.


Basking Shark; cearban, muldoan, hoe-mother, brigdie


We also have several species of shark who visit us seasonally. These include the world’s second largest fish, the basking shark, which can typically reach up to between 20 and 26 ft in length. How splendid! These filter-feeding beings can sometimes be seen basking in the sun and feeding on plankton between May and September. Other seasonal visitors are the blue shark, which can travel up to 5,700 miles in a single trip, and the shortfin mako, the world’s fastest recorded fish, which can reach speeds of up to 30mph! We are also lucky enough to have occasional visits from smooth hammerhead and frilled sharks and the quest is on to spot a great white shark in our seas, as the warming climate and declining availability of food may mean that they travel further afield. And, of course, as they do so our media, addicted to sensationalism in ever more desperate attempts to make money, publishes increasingly hysterical reports of the ‘shark threat’ off our coast.

I notice that sharks are always described as ‘lurking’ and, as ever, seals are being blamed for luring predators into our midst by being far too successful at breeding! It matters to remember that there hasn’t been a documented shark attack in British waters since 1847, although in June 2017 a surfer did sustain a nasty cut on his thumb fighting off a 3-ft long small houndshark which had taking a liking to his thigh.

Surprisingly perhaps, The Sun has spoken out against shark-related hysteria on several occasions, pointing out that there are no more than around 70 shark attacks reported worldwide each year and that only a handful of these are fatal. However, they have also been guilty of describing great white sharks as ‘patrolling’ our waters! This Wildlife Online article; ‘Great White Sharks in British Waters?” sums up the attitude of the media to our shark kin very well and this BBC article suggests where the fear of shark attacks in our quiet seas may have come from. It is more the case that sharks desperately need protection from us, rather than the other way round. South Africa’s great white sharks are currently threatened with extinction after a steep decline in their numbers due to trophy hunting, shark nets, and pollution. Winghead sharks and whalesharks, the planet’s largest living fish, have recently been redefined on the IUCN Red List as ‘Endangered’ due to increased pressure from human activity, the world population of whalesharks halving in the last 75 years.

It is estimated that around 100 million sharks are killed by humankind every year, through both commercial and recreational fishing. Many die by ‘shark finning’ which involves the sharks being caught and their fins removed with a hot metal blade. The now finless creature is then returned to the water where it soon dies from suffocation or predation. And all of this without even mentioning threats to the shark people from habitat loss, pollution, and the impact of fisheries. A study by the IUCN found that one quarter of all known species of shark are threatened with extinction and that 25 species are critically endangered.

Sharks have been here for 450 million years. It would be horrible to think that there are people being born now who, if we don’t take care, will see a planet without them. Thank goodness then for the tiny catshark, so abundant in our waters. Perhaps the next time we are blessed by finding one of her empty egg cases at the tide’s edge we might think of her pups making their first wild journeys and resolve to become better mothers to our seas.


Orcas via The Daily Mail

And mothering brings us to the plight of our orcas. In 2016 it was reported that there was only one remaining matrilineal family group, or pod, of orcas in British waters and that this family was ‘doomed to extinction’. New research findings had revealed that western European seas are a global hotspot for lingering concentrations of PCB pollution. These chemicals, found in electrical equipment until banned in the 1980s, are long-lasting and continue to leech into the oceans from stockpiles on land that have not been properly disposed of. European dolphins, whose numbers are also in decline, have been found to contain extremely high levels of PCBs. High levels are known to harm both fertility and immune systems. Orcas were present in the North Seas until the 1960s when PCB levels were at their highest but our only remaining residents are this little pod, now reduced to only eight members, off the north-west coast of Scotland. They have been studied for the last twenty years and have not produced a calf in that time. Even were a calf to be born the PCBs in the fat in their mother’s body would pass onto them through her milk. My heart breaks.

Whales and dolphins are also beleaguered by noise emanating from passing ships, which is believed to hamper their ability to communicate and to find prey. Studies are taking place to reduce noise pollution based on methods used by military shipping. Again, around 600 cetaceans are beached on our shores each year, most of them porpoises and dolphins. In 2014, 60 bigger whales were also stranded. The reason for these strandings is not known, although it is suspected that they are straying into unfamiliar waters in search of food. Early one February morning in 2016, a 30-tonne sperm whale died on the beach in Hunstanton in Norfolk, despite desperate attempts to save him. Over 100 people gathered through the night to keep vigil. It was not so very long ago that we were a nation of whale hunters, Now I truly believe that many of us see them as family. There is hope in that.


'Cuddy's Choir' by Colin Smithson

Novena for the Fallen Through

Protection, justice, and shining health for our wild kin.


This is a prayer of wild mothering, for orca and shark.


Blessed Cuthbert,
Beloved Cuddy,
Saint of Salt and Fire,
Antlered ancestor,
Friend of otter, eider, cormorant, and crow,
Walker of the untamed edge of Land and Spirit,
Lover of wild places, wild creatures, and wild grace,
Threader of sea-stars into wild prayer.

We stand in solidarity with you at the roots of the Tree of Life.



Thank you for the presence in our waters of the shark people,
oldest of the old,
one time companions of our distant ancestors
before we were lost to the land.

Apex predator, wolf of the sea, 

maintaining the balance in a web
that we can barely see.
We stand in awe that life on this planet has always
been in held in your dark gaze,
what sights you must have seen,
have held within the memory of cells.

We pray with fervent hearts for the continuation
of your ancient line, for fear to turn to fascination,
loathing to love, for us to see in your dark eyes
wild skies of endless possibility to swim in,
how different you are, beyond our imagining.

Angel, catshark, nursehound, common skate, and white,
Portugese dogfish, black dogfish, kitefin, and gulper,
blue shark and shortfin mako, frilled and hammerhead,
rough and bramble, smoothhound and bluntnose,
lanternshark and velvet, greenland and leafscale,
porbeagle, velvet belly, thresher and tope,
starry smoothhound and knifetooth.

We name you kin,
and in naming, bless you,
and in blessing, love you,
and in loving, vow to speak up for you,
and in speaking up, name you.

Basking Grandmother, gentle sea-glider,
cearban, muldoan, hoe-mother,
brigdie, teach us tranquility,
how to be sun-seen yet remain a mystery,
held in our own secret sea.
No one has ever seen the intimacy of your birthing.
In holding your secrets may you find safety.

Nursehound, catshark, slender shallow water skimmer-swimmers,
may your pups be blessed on their first wild journeys,
gift us with your egg case purses,
reminding us to be mindful mothers to our seas.

We ask that our waters become a safe haven
as so much around us is changing.
Let us offer wild welcome to the new,
mourn the old, learn our lessons,
walk in grace with grief and gratitude.

Blessed Cuthbert,
Beloved Cuddy,
Saint of Salt and Fire,
Antlered ancestor,
Friend of otter, eider, cormorant, and crow,
Walker of the untamed edge of Land and Spirit,
Lover of wild places, wild creatures, and wild grace,
Threader of sea-stars into wild prayer.

We stand in solidarity with you at the roots of the Tree of Life.


Help us to sing a song of grieving
with, and for, the orca mothers,
for a mother line broken,
love songs unspoken,
wombs left barren,
milk turned to poison.

For 13.8 billion years Creation has been birthing
and we have taken the birth-prayer of orca,
through carelessness, ignorance, indifference.
We have poisoned our own seas.

Mada-chuain, Lleiddiad,
help us to learn again an older tongue,
once spoken by those who walked in awe 
and right relationship with life.
We grieve with you for the empty sea
where your calves should be,
for fathers with no family,
the crumbling of your community.

We pray for the cleaning of your blood,
for the healing of your wounds,
for the quickening of your wombs,
for the sweetness of your milk,
for the birthing of your young,
for the soul~song of your voices to become a choir
to sing your blessingway.

And if you end, let us mourn your passing,
keen your leaving,
hold your memory as a promise to mending.

Blessed Cuthbert,
Beloved Cuddy,
Saint of Salt and Fire,
Antlered ancestor,
Friend of otter, eider, cormorant, and crow,
Walker of the untamed edge of Land and Spirit,
Lover of wild places, wild creatures, and wild grace,
Threader of sea-stars into wild prayer.

We stand in solidarity with you at the roots of the Tree of Life.


Heart-song of the sea, forgive us for what we have done,
knowingly and unknowingly.
Help us to feel what must be felt,
cry what must be cried,
mourn what must be mourned,
grieve what must be grieved,
and on the other side of grief, 
find wild hope to sustain us in the journey.
And may the spirit-calves of orca
remind us that we have responsibility.

And we thank Life for every person
who is working to improve the lives
of the whale people and all beings of the sea.
May their labours be supported, successful, and strong.

We ask this in the name of badger and water vole,
hen harrier and natterjack toad,
red fox and red deer,
dotterel and dormouse,
red squirrel and seal.

Of starling and sparrow,

sand lizard and slow worm,
hedgehog and hare,
corn marigold and marsh cleaver.

Of great crested newt and small fleabane,

ringed plover and oystercatcher,
pasque flower and mountain ringlet butterfly,
wildcat and skylark.

Of marsh fritillary butterfly and shrill carder bee,

blue ground beetle and white-clawed crayfish,
freshwater pearl mussel, cormorant, and crow.

Blessed Cuthbert,
Beloved Cuddy,
Saint of Salt and Fire,
Antlered ancestor,
Friend of otter, eider, cormorant, and crow,
Walker of the untamed edge of Land and Spirit,
Lover of wild places, wild creatures, and wild grace,
Threader of sea-stars into wild prayer.

We stand in solidarity with you at the roots of the Tree of Life.


May all beings of the sea that you so loved,

where you sang Pslam songs to time and tide,
be bountifully blessed and wild with mothering,
hallowed with fathering,
and may we, in the name of salt and sea,
walk in grace with grief and gratitude
until justice comes for all beings of land, sea, and sky.

The first is for badger.

The second is for hedgehog.
The third is for Sheffield’s street trees.
The fourth is for otter, cormorant, and seal,
for salmon, and elver, and eel.
The fifth is for shark and orca.
May our string of prayer beads,
formed in the starry sea where all things are one,
gathered on the shore of meeting,
be filled with life, love, and wild justice
for all beings on this earth we share.

For this we pray.


Aho mitake oyasin, amen, blessed be. Inshallah.



'Small-spotted catshark egg cases, Erwin Timmerman on Flickr


References and Information:

On sharks ~


On orcas and other cetaceans ~





Friday, 13 October 2017

Novena for the Fallen Through ~ our ninth prayer for the people of Grenfell



Here is the ninth, and so the last, of our Novenas for the Fallen Through, which for this month are devoted to Brigid and to seeking justice and healing for the victims of the Grenfell Tower fire. If you would like to read more about this work please pop and have a look here.


Today we weave a prayer of return and of coming home.


I have written before about Brigid’s triple fires; of poetry (inspiration), smithcraft (the forge of transformation), and of the fire which we will light in our prayer today; that of hearth and home.

The hearth is at the centre of all human activity, or once was, and I have written before about our loss of connection to Fire. Scottish writer and poet, William Sharp (1855 - 1905) wrote of Brigid that she is the one, “whom the druids hold in honour as a torchbearer of the eternal light, a Daughter of the Morning, who held sunrise in one hand as a little yellow flame, and in the other held the red flower of fire without which man would be as the beasts who live in caves and holes..” It is fire which in so many ways makes us human and Brigid is at the centre of that fire.

On her feast day of Imbolc/Candlemas, which falls on February 1st, several traditional crafts dedicated to Brigid are undertaken. On Imbolc eve families would have a special supper, setting some food aside to be offered to Brigid. She would then be symbolically invited into the house and a bed would be made for her. This was a small basket, often woven from gathered rushes, which would be made comfortable and the previous year’s ‘Bridie doll’ or corn dolly placed in it, often dressed in white and decorated with ribbons. It would then be placed by the fire. Brigid’s crosses might also be made, again from rushes, and then hung in the home, over doors, windows, and stables, to protect it from fire and lightning. Before going to bed, people would leave items of clothing or pieces of cloth for Brigid to bless as she went by. The ashes of the fire would then be raked smooth and, in the morning, were carefully examined for signs that Bride had come in. The cloth would then be brought inside and used for protection and healing throughout the coming year.

I will sain and smoor the hearth
As Brigid would sain and smoor.
The encompassment of Brigid
on the fire and on the floor,
and on the household all.

Who is on the land around us?
Brigid and her daughters.
The fire in the poet’s head.
The tongue of truth aflame.
Grandmother spirits watching the hearth,
till white day comes to the fire. (1)

To attend the hearthfire throughout the year was a sacred task, most often performed by the ‘bean a tighe’ (the ‘woman of the house’), who would kindle the fire each day, and then smoor the fire, banking it down each night to be rekindled in the morning, and all with prayers and blessings. Both family and community were considered extensions of the hearth; the centre of everything was the home, and in the centre of the home, the fire, and in the centre of the fire, Brigid. This is true relationship with fire. I have often wondered in the months since the Grenfell fire how our loss of that relationship might have contributed to it becoming such a force of destruction, rather than a friend to warm the heart of our lives and families. Even so, even in the case of Grenfell, the fire, like Brigid’s, has most certainly brought transformation and revealed much that was hidden.

(Brigid by Jo Jayson ~ http://www.jojayson.com/)
                   

And ‘home’ is such a rich and deep word.

It is a noun:
  • a house, or other shelter, which is the usual residence of a person, family, or household.
  • the place in which one’s domestic affections are centred.
  • the dwelling place or retreat of an animal.
  • a person’s native place or home country.

An adjective:
  • of, or relating to, one’s home or country; domestic, ie: domestic GDP.
  • reaching the mark aimed at; a home thrust.

An adverb:
  • to, toward, or at, home.
  • deep, to the heart, ie: “she drove the point home.”

And a verb:
  • homed, homing: to go or return home.
  • to have a home. (2)

Such worlds held within these meanings, such longing, so many fierce battles for land and ownership, so much pain, and so much comfort and belonging. And in the sound of the words on the lips, and their meaning in the heart, Brigid.

Many victims of the Grenfell fire had chosen, or been forced by circumstances to leave their ‘native place’ and make a home on our soil, which can never be easy. Still others were born here, knew this place as their only home, learned what it means to welcome, or struggled with welcome as humans sometimes do. I am sure that some had lived in the tower since it was built in 1974. It was the place where many people’s ‘domestic affections’ were centred. Nevertheless, concerns had been raised by residents for many years about the risk of fire within the building. I know from personal experience how it feels to lie every night in a place that feels vulnerable to fire, and not to dare speak for fear of being made homeless. That is not an environment in which it’s easy to feel at home and yet, for the people of Grenfell, it feels that the sense of community made it so.

On the night of the fire Steve Power, who lived on the 14th floor, refused to leave his two bull terriers, 21 year old, Yasin El Wahabi, is said to have run inside hoping to help his family. Neither survived. Many are reported to have stayed and died with the people they loved, rather than get to safety alone, and many were making phone calls to their families, telling them that they loved them, saying goodbye, as smoke came under their doors. Because ‘home’ is about more than walls and windows and doors; it is held deep, in the heart.

On the night of the fire many of the survivors lost everything that they owned and have been forced to start again. Most still remain in emergency accommodation. In September, Communities Secretary, Savid Javid, said that 196 families from Grenfell Tower and Grenfell Walk are still waiting for a new home. Some have accepted offers of temporary accommodation and others, not wishing to face the upheaval of moving twice, are waiting for a permanent home to become available. There are fears that many will be rehoused miles from their community and support system.

Novena for the Fallen Through ~

Justice, healing, and wholeness for the people of Grenfell, and for us all.

This prayer begins with Fire.

Blessed Brigid,
Holy Woman,
Saint and Goddess,
Mother of Fire.

Brigid of the mantles,
Brigid of the peat heap,
Brigid of the twining hair,
Mary of the Gaels.

Brigid, Sacred Centre of Hearth and Heart,
we ask for a blessing on all our homes,
whatever ‘home’ might mean to each one of us.
We ask for those without a home,
or who have no sense of what a home is,
to find one and to settle with gentle ease,
for those who have found their dwelling place
to be held safely and securely,
to know home as a sanctuary and a place of peace.

We think of all those who are seeking home in lands not their own,
all who have been cast upon the sea, or make journeys across land,
hoping to find a safe resting place.
May they be protected, filled with hope,
and may that hope act as a beacon to draw them ever closer to refuge.

And may all who have settled on our shores find that this too
can be a home for them and for their families.

Blessed Brigid,
Holy Woman,
Saint and Goddess,
Mother of Fire.

Brigid of the mantles,
Brigid of the peat heap,
Brigid of the twining hair,
Mary of the Gaels.

We ask that all homes should be places of shelter,
warmed by your flame, by the memory of ancient peat fires,
of pots stirred and meals eaten, of love made, and laughter shared,
places were loneliness is softened, and prayers are woven,
and where we have the serenity and time to learn
that home means more than walls and a door.

We honour the memory of all the homes that were lost
to the Grenfell fire,
and we honour the people, the pets, the community,
and the place, that made them so.

In our prayer we remember the non-human people;
the cats and dogs, the birds and fish, the mice and hamsters,
rats, gerbils, and rabbits, who made Grenfell Tower a home
and who were lost to the fire.
And we remember the other beings; spiders, and rodents, green beings,
nesting birds, and others, who had made the Tower their home.
We ask for blessings for their journeys.

Blessed Brigid,
Holy Woman,
Saint and Goddess,
Mother of Fire.

Brigid of the mantles,
Brigid of the peat heap,
Brigid of the twining hair,
Mary of the Gaels.

We ask that all those made homeless by the Grenfell fire
are soon rehoused in places that can become a home again,
that they are offered choice and given power in the process,
and that they are given all the support they need to settle
where they can rest, and grieve, and heal, and rebuild all that was lost.

And may the remains of the Grenfell Tower, which was once a home to many,
be given the honour that their community would wish,
allowing the people a say in what unfolds in that place,
so that what was burned to ashes, blackened against blue sky,
becomes a prayer to what was mended, not to what was lost.

We ask this in memory of Mohammed Neda, Ali Yawar Jafari,
Karen Bernard, Lucas James, Rania Ibrahim and her daughters,
Fathia and Hania, Stefan Anthony Mills, Ligaya Moore.

We ask this in memory of Zainab Dean and her son, Jeremiah,
Khadija Saye and her mother, Mary Mendy, Gary Maunders,
Mohammad Alhajali, Hesham Rahman, Tony Disson, Sheila Smith.

We ask this in memory of Mariem Elgwahry and her mother, Suhar,
Jessica Urbano Ramirez, Deborah Lamprell, Steve Power,
Dennis Murphy, Amal Ahmedin and Amaya Tuccu, Isaac Paulos.

We ask this in memory of Marco Gottardi, and Gloria Trevisan,
Mohammed Nurdu, Fouzia el-Wahabi, her husband, Abdul Aziz,
Nur Huda and Mehdi, Yasin.

We ask this in memory of Nadia Loureda, Maria Del Pilar Burton,
Berkti Haftom and her son, Biruk, Nura Jamal, her husband, Hashim,
their children, Yahya, Firdaws, Yaqub, Kamru Miah.

We ask this in memory of Fatima Afrasehabi, her sister, Sakina,
Nadia Choucair, her husband, Baseem Choukair,
their children, Mierna, Fatima, Zainab,
their grandmother, Sirria, Raymond Bernard.

We ask this in memory of Majorie Vital and her son, Ernie,
Joseph Daniels, Logan Gomes, Khadija Khalloufi, Abdeslam Sebbar,
Fathia Ahmed and her son, Abufars Ibrahim. Of Omar Belkadi,
Farah Hamdan, Malak, Leena, and Tamzin who lived.
Of Mohamednur Tuccu, Husna and Rebaya Begum,
Mohammed Hanif, Mohammed Hamid, Vincent Chiejina, Hamid Kani,
a ‘woman’ unnamed, all the unnamed, the disappeared.

Brigid,
Goddess and Saint,
keening woman,
mid-woman,
hearth tender,
sacred flame.

May all beings effected by the Grenfell fire,
whether living or dead, find peace,
and may none be held where they would not wish to be
by their names and faces being shared in the media,
online, by the demand for justice, or even by our prayers.
We ask that they be led home
and wish them open pathways.

Brigid, weaving woman, warp and weft,
we have offered prayers to the fires of
hope, respect, gratitude, inspiration,
welcome, truth, justice, and home,
and to the waters of healing.

We ask, with deep gratitude, that these prayers of fire burn brightly,
that these prayers of water flow sweetly,
as we let the threads go,
returning home to ourselves,
knowing that you have picked them up to be woven
into a beauty blanket for the people of Grenfell
and for us all.

Brigid, gold-red woman,
Brigid, flame and honeycomb,
Brigid, sun of womanhood,
Brigid, lead me home.

You are a branch in blossom,
You are a sheltering dome,
You are my bright, precious freedom,
Brigid, lead me home. (3)

This prayer ends with Fire. Let it be the Fire of Home.

For this we pray.

Aho mitake oyasin, amen, blessed be. Inshallah.


(Bride's Bed by The Mad Plaquer on Etsy ~ https://www.etsy.com/uk/shop/TheMadPlaquer?ref=shop_sugg)

References:

On Imbolc ~